Who Exactly Is a Jew: Dr. John Henrik Clarke

Published 2025-05-12 · Duration 10:01 · Video file (38 MB)

Dr. John Henrik Clarke discusses the origins and modern usage of the term 'Jew', challenging the exclusivity of the term and its historical context.

Transcript
And we cannot separate folk law from back. Two minutes times we swear by folk law, not knowing there's nothing to do with facts. Who exactly is a Jew? That was no word called Jew in the ancient world. The world Jew did not come out of Africa. It did not come out of Western Asia. It is a European word. There are people of the Hebrew faith all over the world. There are black Hebrew, there are brown Hebrew, there are yellow Hebrew. How is it that? A bunch of Europeans called Jew dominate the world Jew to the extent of making you think that that the very faith Hebrew is exclusive to them, leaving out all other people. We become prisoners to circumstances in history, becoming prisoners to these circumstances in history. We still react to this conquest of the mind. In slavery, we wanted to associate ourselves with the people who had escaped from something. So we read a Jewish escape story called The Exodus. And we believe it. And we didn't examine the story. Because if you examine the story, you will find the story is told to instill faith in a people. And sometimes, if a story is told to instill faith in truth, the illustration used to get the final cause need not be truth. Tell me how can 600,000 people cross the now. Children, goats, sheep, and get on the other side. No laws. The night is dried up and must have been murdered. Many didn't get the faith murdered. Now you can do it with imagination, but in fact, you can't do it. They cut these Western Asian people, copy it, now valid folk stories, personified themselves into the story, and so you your own story. And you bought it. Now let's go back and deal with why they copied the story from. There's a three volume work, but the University of Chicago on Egyptian literature. I would appreciate it if the people on my right would just let me be heard. Deal with Egyptian literature. And that was a story in the three volumes, dealing with a payroll who got somewhat despondent. And his addition decided to take him, Roy on the now, and to make him more happy, the boat was being roared by beautiful ladies. The lead lady stopped roaring and started crying and the payroll was very much concerned with what it happened. And he asked the lead lady what it happened. She said she had dropped her necklace in the now. And the payroll told the magician to take care of it. At this period in history, all kings of payroll traveled with the magician. Instead of you and I have an fight, we have a contest between our respective magicians. We didn't take the nation to war, the two magicians said in the matter. So this position, part of the water, dried up the now. Step down, kicked up the ladies necklace, gave it back, water came back, she smiled and kept rolling the boat over. That's what a Jews copied this story about. What I am saying is that, at this period in history, there was no such thing as a Jew, that were Western Asian people, who later joined the Hebrew faith. That was an expensive series on the history of the Jews. They gave them an artificial history before Babylonian. But they had no clear history before that entry into Africa as visitors, seeking food and shelter. They are in Africa, they saw in found food and shelter. They entered Africa with no clear language. No clear religion in no clear culture. When they left, they came in 70 in number. They left 600,000 in number. They had a culture, a language and a religion when they left. All taken from Africa. They were not peoples when they got there, but they were heavers when they left. Now you joined the religion, as though you got to do it without permission, because the European Jews of the faith, gave you the illusion that everything must be dispensed to you because you invented nothing. And you achieved nothing. And there in the Nile Valley, in the River Valley of Africa, you had set in motion the social thought that would be the foundation of what you know as Western civilization. You have to get to have forgotten how to claim it. Now these visitors came into Africa in the 1700s BC. They had by a patron father Abraham. 1675, Africa was invaded from Western Asia. Instead of taking the side of the Africans, they took the side of the invaders. But while under the invaders, what they said is collaborators and clerics, and betrayers of their African friends, they produced the world's faith, and the Dile politician called Joseph the Provider.
john henrik clarkejewish identityhistorical perspective