The Road to Truth: A Parable of Enlightenment

Let me show in a parable to what extent our nature is enlightened or unenlightened. In vision human figures living in an underground cave, with a long entrance across the whole width of the cave. Here there have been from that childhood and have their legs and legs chained, so that they cannot move and can only see before them being prevented by the chains from turning their heads around. Above and behind them, a fire is blazing to distance. They see only their own shadows, which the fire throws on the opposite wall of the cave. For how could they see anything but the shadows? If they were never allowed to move their heads. Between the fire and the prisoners, there is a raised way. In a low wall built along the way like the screen, which puppet players have in front of them of which they show the puppets. You see men passing along the wall carrying all sorts of articles, which they hold projected above the wall, statues of men and animals made of wood and stone and various materials. Of the objects which are being carried in like manner, they would only see the shadows. And if they were able to confess with one another, would they not suppose that they were naming what was actually before them? And suppose further that there was a thick hole, which came from the wall, would they not be sure to think for one of the passes by sport? The voice came from the passing shadows to them, the truth would be literally nothing but the shadows of the images. And now look again and see what will naturally follow if one of the prisoners is released. At first, 20 is liberated and compelled suddenly to stand up and turn his head round and look towards the light. All this would hurt him and he would be much too dazzled to see distinctly those things who shadows he'd seen before. And then conceived someone saying to him that what he saw before was an illusion. But now, when he's approaching nearer to reality, his eyes turn toward more real existence, he has a clear vision. What will be his reply? Do you make further imagine that his instructor is pointing to the objects as they pass and requiring him to name them? Willing out be perplexed. Willing out think that the shadows which he formally saw are true are the new objects which are now shown to them. And suppose once more that he is reluctantly dragged up a steep and rugged descent and helped fast until he is forced into the presence of the sun himself. When he approaches the light his eyes will be dazzled, but you will not be able to see anything at all what are now called realities. He will require to grow accustomed to the sight of the upper world. And first he will see the shadows pierced. Next the reflections of objects in the water and then the objects themselves. Then he will gaze upon the stars in the spangled heavens and the light of the moon. He will see the sky and the stars by night. Last of all, he will be able to see the sun. And not near reflections of it in the water, but he will see the sun in its own proper place and not in another. And he will contemplate the sun as it is. Willing out then proceed to argue that it is the sun who gives the season and the years. And as the guide the inner of all it is in the visible world and in a certain way the cause of all things which his fellows have been accustomed to behold. Clearly he would first see the sun and then reason about it. And when he remembered his old habitation and what was the wisdom of the cave and distraught prisoners, do you have the pose that you would bless himself for the change? Pity then. And if they were in the habit of conferring honours among themselves on those who were the quickest to observe the passing shadows. And to remark which of them went before and which followed after in which were together and who were therefore best able to draw conclusions as to the future. Do you think that he would care for such honors and glory is or envy the possessive of it? Would he not say with Homer that it to be the poor servant of a poor master? And to endure anything rather than think as they do and live after their manor? Imagine once more such a one coming suddenly out of the sun to be replaced in his old situation. Would he not be certain to have his eyes full of darkness? And if there were a contest of measuring the shadows and he had to compete with a prisoners who would never move out of the den. While his sight was still weak and before his eyes had become steady, wouldn't they all laugh at him and say he had spoiled his eyesight by going up there? But it was better not to even think of the sending? And if anyone tried to release another and lead him up to the light, let the mone catch the offender and they would put him to death. It is the task of the enlightened not only to ascend to learning and to see the good but to be willing to descend again to those prisoners and to share their troubles and their honors, whether they are worth having or not. And this thing must do even with the prospect of death. They should give of their help to one another wherever each class is able to help the community. Thank you.