The Real Greeks: Debunking White Media's Perceptions

Now, was the Greece of Troy Alexander and Leonidas at least majority white? Sure, and no one has ever said otherwise. Then what's wrong with this picture? I'll tell you what's wrong with it. Anytime anything an Africa is shown by the white media, they always, without exception, put white people into it, or credited to a white civilization, regardless of whether they had anything to do with it or not. And if they can't put white people into it, then they try to denigrate it or show it as primitive or otherwise inferior. Will Greece was multi-racial or rather byracial? Why has no one ever mentioned that? It's time to blow the lid off the lies. Herodotus claimed the Sasostras armies first colonized the Greek Isles. Others say it was a contingent of Ethiopian colonists. The Polescians were of African origin and inhabited Greece long before the Dorians, that is the whites came and displaced them. But for the sake of argument, let's say the Dorians really were the original inhabitants of Greece. And as long as we're telling that lie, let's go ahead and say the Polescians were whites as well. And if the blacks who lived just over the med were all immigrants and not native inhabitants. Just how much contact did the Greeks have with the blacks, how great was the cultural influence of Africans on the first white civilization? After the Greeks took custody of Egypt from the Persians, you'll note that the Greeks living in Africa began to call themselves Pharaohs like tolemise Soterd. They adopted the religious beliefs of the Africans and began to dress like the Egyptians rather than like the Greeks or Macedonians. And when these Greeks brought African culture to Rome, even the Romans couldn't resist. The Romans adopted the cult of Isis. Egyptian priests went to Rome and performed ceremonies for the Isiac cultists. Now, when and all of human history have you heard of the conquerors taking on the dress religion, language and customs of those they conquered, Greece didn't do this with any of the nations they ruled, except Egypt. But we see Africa's influence elsewhere in the Greek's literature and artwork where the idea of a black man and a white woman was not only unremarkable, it was celebrated. We see it in the figures from everyday life such as this man kneeling with an object or this sculpture of an African possibly dancing. Clearly this brother hung around that bunch of boy lovers too long. Or this African figure believed to possibly be as old as 1,000 BC. Further proof the black presence in Greece predates Alexander and Leonidas by hundreds of years. African heads were particularly favored when it came to perfume flasks and wine jars. This symbolized the Africans were associated with beauty and guiote. By the way, where are the British or the Dutch or Germans or Spanish in the Greeks art? Considering these same white Europeans claimed to trace their heritage back to the Greeks, they ought to be everywhere. But instead they're nowhere to be found in Greek art or literature. So much for a Greco European connection. Moving right along, the Greeks even incorporated Africans and Afra-Kana into their mythology, such as Cifius and his wife Cassiopia, who were the king and queen of the mythical realm of Ethiopia, classical scholars that is to say white, say that the Ethiopian mentioned in Greek mythology is not the same as the physical Ethiopia and Africa, that it was a fictional place located somewhere in modern-day Palestine. Be that as it may, according to the Greeks, the people of the mythological Ethiopia were dark-skinned and woolly-haired, just like the Ethiopians in Africa. Here we see Memnon, another of the kings of Ethiopia, about to go to battle flanked by two of his fellow Ethiopian soldiers. Apparently things didn't work out for all boy because we see Eos, the goddess of the dawn carrying him away for buried. Notice her color, pale white, and his, check black. And here we have a sculpture of Memnon from the second century AD. He's shown with short curly hair, big lips and... Hey! What happened to his nose? Sometimes the appearance of people from Ethiopia would vary, but as we'll explain later in the video, white's have always had their hangups where the Ethiopians were concerned. Not to mention the Greeks admired the Ethiopians and credited much of their civilization to them, so they were not as colored conscious as the Europe clowns. Moving right along, here we see Perseus consulting King Sefius about whether to save and drama to run out. Notice Sefius's skin is not black, possibly because the image on this face is done on a black background as is, but his hair is woolly in short, like a typical Ethiopian, as opposed to Perseus' long stringy hair. And here we have an image of Perseus again, only this time he's depicted in black, strange that his dog is showing his white piece not. We should also consider that the Greek artifacts we have today have passed through the hands of innumerable Eurocentrics. Any one of whom could have called themselves altering these works, so as to force them to conform to their own psychological needs. That is to say, so they could see the Greece they wanted to see rather than the one that actually existed. I mentioned white's having problems with Ethiopias blackness. Now meets a offer another example based on another set of Greek writings. This time, from the New Testament of the Bible, the Book of Acts, 8 chapter 26 through 30 of Versus reads, now an angel of the Lord spoke to Philip, saying, Arise and go toward the south along the road to Gaza, so he arose and went and behold, a man of Ethiopias, a unique of great authority under Condyke, the Queen of Ethiopia. Then the Holy Spirit said unto Philip, go near and join by self to this chariot, and Philip ran to him. This is the single most overlooked chapter of the entire Bible, and it's not by accident. White people hate it. This Bible chapter shows both an angel and even the Holy Spirit of God himself, ordering the white boy to drop what he's doing, get up and run behind the chariot of an influential and wealthy black man, how humiliating. That is, if you believe in a racial hierarchy, which most white people do. But the Eurocentric denial of this chapter goes far beyond merely limiting any mention of it. With few exceptions, whenever white people do depictions of this little known Bible story, they're always sure to make certain the Ethiopian as shown as a white man. Even though these pictures were done in the 19th and 20th centuries, an era in which no white person can claim to think Ethiopians were white. And in the one or two cases where they don't bleach them, they have the very least, make his chariot driver white. When pressed on this, whites love to reply, well, we're all God's children, color doesn't matter. But let someone mention the black Madonna, and all of a sudden those same whites will accuse you of black supremacy. And isn't it strange how none of Solomon's hundreds of wives has ever shown as black, not even the queen of Shiba, who the Bible says was the queen of Ethiopia, nor are any of the apostles shown as black, and we never see white depicting Moses Ethiopian wife, who has mentioned in numbers 12. So clearly, color matters to someone. Speaking of biblical whitewashing, consider King Taharka, one of the new B. and Pharaoh's. He rescued Jerusalem, but not only do we see no depictions of him white or otherwise. We don't even hear about his story, mainly because it shows the Israelites needing help, and this time it's not God who comes to the rescue. But also because the good white people who see the Bible if their personal property would have to explain how it is that the Egyptians would come to the aid of the very Hebrew's who's first born, they had allegedly killed, which means Egypt would look a little less sinister.