Russellian Science: Light as the Personality of Creation
Published 2025-05-12 · Duration 10:10 · Video file(32 MB)
Russellian Science: Light as the Personality of Creation - Explore the identity of God through self-knowledge and the principles of giving and giving back in creation.
Transcript
The identity of God known through self-knowledge is the personality of creation. The true identity of God exists only in the stillness of knowing as an idea. The identity of God cannot be realized through the senses, which only record the lower frequency of information and motion. The personality of God does not exist in motion. Therefore, its identity cannot be recorded by the senses. The senses cannot know. We cannot comprehend or reason knowing this with sensory data because it vibrates below the frequency range of knowing. The true identity of God can only be known through self-knowledge. The actual identity of God embraces the seven aspects of creation. For this is what God is. God is the personality of creation which ensoles the seven attributes that form the wholeness of one. By establishing our own self-knowledge on the seven qualities of creation, we can better understand how the identity of God emerges as the personality of creation. God is light. Light is the substance of creation. It is the combined masculine and feminine energies of our universe. It is the substance of the inert gases which form the leptonosphere. Light originates in the core of the sun and forms the morphogenic field of ideation within the electromagnetic belt of the sun. Light is omnipresent. As the personality of light, God is also omnipresent. Man cannot see God because light vibrates above the frequency range of the senses. What we see is light is the reflection of light in the mirrors of the light wave. As the substance of creation, light knows no opposite condition. Therefore darkness is not an opposite condition of light. It is only a lesser degree of light. Darkness is invisible because the frequency of light that is available is below the vibrational range of the senses. God is love. Love is the principle of creation. The word has been grossly misused by mankind. The true meaning of love has nothing in the world to do with the false erroneous connotations given to it. Love means to give. The entire order of creation is based on the principle of giving. God is constantly giving by mentally imaging that which is to be created and then maintaining that equilibrium which balances the two phases of creation as they give and re-give to each other. The will of God is the universal desire to be. The personal desire to express the unlimited desire to manifest all aspects of imagination. Therefore God is desire. The love creation carries out the will of God but the law is only the conditions under which the desires of God are executed. The love creation is the order in which the energy of desire transforms the mental image of idea from the reality of stillness into the simulation of expression. Then voids that action and returns the image to its original state of rest. Order is the first love heaven. Because the energy of desire originates in the will of God and determines the order of creation, it is the only energy in the universe. Again all creations are imaged, expressed, and voided solely by the energy of desire. This is not a theory, a philosophy or a creed. It is the law. The law of creation is the only law by which mankind must live. As co-creators with God, we must take the responsibility for the action of what we create. Man is contrived all kinds of theories, philosophies and creeds to explain the great mysteries of life, but he is still groping and educated ignorance because he uses information gathered by the senses instead of gaining self-knowledge through the mind. God has been referred to as first cause. Cause in effect is the order of creation. It is the inception of that which is created, but not the beginning of creation. Creation has no beginning and no ending. No which is created has a beginning and an Indian emotion, but only in thought form. Cause and effect are conditions of desire. The order in which all nature comes into being and returns to rest. Another aspect of creation is idea. The image of all that is created, God is idea, and idea is the reality of creation. Ide is the only reality there is. There is no reality in motion. For emotion only exist as a simulation and thought form. When something is created, the mental image is projected into a light wave that cradles the simulation of that image until it is completed its purpose and return to the stillness of rest. Now the simulation of the idea forms a material body which expresses, voids and returns to rest. But the body is not the idea. It is only a reflection of the simulation in the mirrors of the light wave. Reality only exists in the stillness of idea. All motion, action and matter are reflections of an idea that has been simulated within a light wave. An electromagnetic impulse of electrical potential which causes the excited vacuum chamber bounded by the mirrors of the acasic substance of inert gases. The expression is the only one thing in the universe. It is the whole of all that is. Holiness embraces all creation as one. Separateness exists only in thought form as conditions of the one. One is the nature of creation. An example of this can be seen when a bucket of water is dipped from the ocean. Everything that is in the water in the ocean is in the water in the bucket. Just different conditions of quantity and environment. We would not be part of the whole but would be the whole in part. There is a difference. Or another example is if one end of a steel rod were heated in the other end cooled, there would still be only one rod but two opposite conditions of the whole. Now to relate the oneness of creation to God, God is the name used by man to identify the divine consciousness of creation, the title of authority, the supreme identity. That personalizes the basic aspects of creation. Another aspect of creation is knowing. God is all knowing because everything that is created must first be imaged and mentally pictured by God in the stillness of knowing. Knowing does not exist in motion. It cannot be experienced by mankind through the senses, for the senses only record the lower frequencies of simulations in motion as they are reflected in the light waves. The main is a product of universal mind. Therefore it functions above the vibrational range of the senses. The mind of mankind is an extension of universal mind. Knowledge is knowing. Wisdom is knowing that has been experienced. Information is a product of the senses which is based entirely on reflected appearances. Stillness is one of the two conditions of the divided idea of life. The other condition is motion. Our universe has been called a universe of duality. However the statement must be qualified because one half of the duality is based on the stillness of knowing and the other half is based on reflected appearances in motion. For example, cause and effect. Cause is the stillness of knowing and effect is the appearance of reflection in motion. Or desire to be. desire is the stillness of knowing and to be is the appearance of reflection in motion. Or idea in form. Idea is the stillness of knowing and form is in the appearance of reflection in motion. Therefore our universe only seems to be a universe of duality. In reality any seeming duality is merely the appearance of opposite conditions of the one thing. The wholeness of creation. The idea of life is the one reality of creation. God is the name of the personality that embraces the life of creation. As the reality of creation life has no opposite. Death is not the opposite condition of life. It is a false illusion of man's ignorance. As taught by education and religion. In the process of creation the idea of life is divided into two opposite conditions, stillness and motion. Creation creates time which marks growth through action and reaction. Cycles of birth through birth within seasons of rest to rest. Stillness embraces eternity which holds in consciousness the records of time. Time records the effect of cause and motion. Eternity records the effect of cause and stillness. Therefore the personality of God is eternal.