john-g-jackson-introduction-to-african-ci

the and one of the ways that we've fielded the existence of the same generation in the community is by breaking some of our great songs into the area. Some of that, in the work of the people, I like to do the assemblies about a new, a new, a new shot there who is in this stage in the social social of the progressive action and the people, you know, personal and energy about the life and time, learn your song. So now we look at your activities, but it's good shot with it. Does anybody want to speak Turkish anti-age?ோah m of I I do wish to pay a recognition and acknowledge them into the African Reefsage Committee if we're not for them. We were not be here. Professor Jackson and I traveled a whole heap of miles coming from the Midwest, the place called the Wind and City that's supposed to be in Chicago and great prayer state of Illinois. And we are more than grateful to be here to try and render service to you if we can. So I'm going to try and fulfill this sign that as given and there will be in prison when it comes to that. It says a biographed with sketch of background on Professor John Jackson and Professor one who teaches, teaches, different from a professor and we are all professors in the country. We profess something. John Jackson was born April 1, 1997 and 8 in South Carolina. During a student major, he did research in writing articles about after a merit life. He wrote for Naval World in 1925 and was a regular contributor to the true secret between 1930 and 1955. In 1932, he became an associate director of the Blighton Society then under the leadership of Dr. Willis and Huggins, the most talented student to come out of the group was John Henry Clark. If I might pause the wee bit when you say John Henry Clark, we sometimes stop the silence to give recognition and not because the clock is one who deserves it. In 1934, Brother Jackson, co-author, was Dr. Huggins a guy to study of African history. In 1937, also, with Dr. Huggins, introducing to African civilization which they are in abundance over the table in the rear. Professor Jackson has taught an election in the Blighton Society's Department of New College of Arts and Sciences in 1971-1973. A visiting professor at the city University of New York, 1970-1977 and a visiting professor at North East and Illinois University. From 1970-1980, that's located in Chicago and I heard the brother before we speak about the community yesterday and in that building, how something of such activity back some time ago, headed by the brother, the late brother, Bobby Wright, which many of you know about or heard of. In addition, he was a regular lecturer in English all along for 1935 and at the Holland Unitarian Church, his two recent works introduction to African civilization 1970 and man God and civilization recently, he published or orthopedias, Chris Fanit in the full Christ, 1986 and the most recent thing, black reconstruction in South Carolina, he would hear in the Harris and the black soccer teams and the golden ages of African. And the last publication is Chapter Two of the Bunker, which the brother is now going to come into writing on in high-gear, the great liberation for the next six or seven months after leaving your fast city of Olden. And the title of the book will be only history of the world, which you might know if I may have done it to the point where you are in Telugu, the book history of the world has been written all before it has never included Africa. And if you recall John Henry Clark, Brother Jackson and others, who you love the more and several questions of the African community, try to argue with the UNESCO of United Nations to try and put Africa into history books. Somehow the brother of the intelligence rose to the surface to their pages to say why I argue with someone, if you know what we're doing and they know not what they're doing, we will commit to do just that. So the brother has committed to do that and I hope you will all give recognition and acknowledge them with to such if this is being case. So as many many experiences of the Jackson and I have undergone and we have enjoyed together, he's a very hard brother, but since he's from the Arkansas, I mean South Carolina, the possibly state and I'm from Ristic, Louisiana, the Biden country, I seem to sort of excel a little taste made by E. alone. But before I sit brother, Ben, you'll set the afternoon and John Henry Clark gave me a sign and say, James, take your John. So James and John, the sons of Zed and he was fired up one of them and he's the other one. And I just found out some about him, he's been a nighted vision by the North and Bosh taxi. So Ben Henry, without your further doing and joining, all of the occupiers that you have laid it before me, I'm going to bring up the owner and I will let him go from there. But John, he's atast. Now, since this is a church hour, the dress she was brothers and sisters. Now, I've got a lot of notes here, but I want to make just a short talk and let you know that people asking me some questions. I probably won't have an assistant most of them, but if I know that answer, give it to me, if I don't know what I'm saying that I don't know. But, Cage brought up some of my misconduct in the past. In New York, about 50 years ago, I was writing articles for a magazine called Truthseeker, and I was lecturing for an organization known as the English-Aariform named after a great American statement, Colonel Robert D. G. Ingasard. And the editor of Truthseeker was also a chairman of the English-Aariform, a man named Charles Smith from Arkansas. So Smith says, Jackson, would you like to be a bishop? I said, don't joke. He says, well, there's a new church out now. I think it's not in Denver, Colorado. The supreme pawn tip of the liberal church of American will appoint anybody a bishop to send him in a donation of a dollar. So I thought the whole thing was a joke. So I handed Charles Smith a dollar as his okay-sendian maria application. And the law in behold, I got a document stating that I had been appointed a bishop of the liberal church of American, and that I could get licorred spirits and half-priced, traveled to reduce phas on railroad trains, and perform baritoseiron mortis. Well, I consider the whole thing a joke, and I said to Charles Smith, where will I be bishop? He says, well, you live in Holland, you'll be the bishop of Holland. So of course there. I treated that as a joke, but I elected a place in like the YMCA and the humanitarian change, and the joke called on, and the people who introduce me as bishop Jackson. Now I, back in 1938, I wrote a little pamphlet called Christianity before Christ. And last year I had rewritten this stuff and got it into a book, and now it's a book on Christianity before Christ. Right title for that book should have been the African origin of Christianity. But I realized that if I gave it that title, and you perhaps very few people would buy the book, because I, while I said, feature about black people today, it's at most after more, most totally and read and read anything anymore. I tell a vision of robbers of what little literacy they had. So if I just call Christianity before Christ, and hopefully a few white intellectuals were reading, would read it. And it's worth down on right. The book came out late in 1985. It's been out just a little over year now, and I think the publisher of the whole old old old town copies, so that's not bad for a serious book. When I was teaching at the city university of New York, I was using two of my books as textbooks, introduction to African civilizations and man garden civilization. So one of my students came in and said, Professor Jackson, he has the any money in writing. I was the wife of you last night, question. He's a wife figure if there was any money in writing, I would become a writer. I was just, oh, go away. I'm waiting for me to be a man. I said, you were talking through me. I said, if you had a hat, oh, and I'd say you were talking through me. I said, if you have musical ability, you become a musician. If you have scholarly ability, you become a professor. If you have medical ability, you become a doctor. If you have legal ability, you become a lawyer. I said, now if you've been right, you become a writer. I said, but knowing you all this life, I have an idea that you couldn't write anything that's really by the good one to read. So one of the students got up and said, why do you take that out of two? I said, I've been teaching at this institution quite a while now. And I asked all of my students to turn in a ten-term paper. And I said, it's only ten pages long and they can't write ten pages. They go clip pictures out of newspapers and put a picture on every other page. So I get about five pages of text. I said, now you can't tell us can't write ten pages in the turn paper. How are you going to write books? I will never win a popularity contest. Because I'm honest with my students and they don't appreciate that. I had a class that city University of New York where all the way was in the college. I found out that most of my students were reading on the fourth grade reading level. And I frankly told them that most of them seemed to have the brain capacity for mental and retarded mood. So one young lady got up and told me that she demanded an apology. And I said, young lady, I've done not a apologize for telling the truth. Now one of the reasons why you were listening to me tonight is because I'm not a member of the club. I don't, I think you might know what the club is. That's the academic record club. In the way you wake it is that you start out and you go through law school. They call that elementary school. That's law school. Then that takes up eight years. Then you go four years of high school. And then four years of an undergraduate student in college. And if you're studying for a profession, you do four more years of graduate work in the university. Now that's not what happened to me. I was not good in school. I was a student in a little school down in Ackon South Carolina called the Schofield School. I established in 1868 by Martha Schofield, all in Ackon, from Kua Kwecker, from Pennsylvania. And I went to the Schofield School. And it was a good school. I mean, it was the best school in Ackon South Carolina. I couldn't people go to. I don't know how good the white school was, but they've given more money. So it might have been a little better. But I went to the Schofield School for several years. And I was a student there from doing the... ...for his World War. I remember that I was a student in the Schofield School. Back doing the years of 1915, 1916, 1917. This was the European War. And President Thomas Woodrow Wilson decided that the United States should go over to Europe and save democracy. Wilson said he was going to make the world safe for democracy. Wilson was born in Virginia. He couldn't even make Virginia safe for democracy. He even wanted to make the world safe for democracy. So he got into the war. But in any rate, I would be sitting in class. And since I was a fast reader, whatever the assignment was, I always read it, we end in advance. And I knew what was going to be covered. And therefore, while the teacher was telling the audience students what the message was, I already had it. And I sat in the black class and read the newspapers about how the Germans and French were slaughtering up each other whole sailing on a Western Front in France. And some of the students went home and told that parents that they had to sit down and listen to the teacher. And this little Jackson boy was sitting in the back of the room reading newspapers. So the teacher went to the principal and told him what the complaint was. So the principal said, Mr. Owen, so this Jackson boy answered the right when you ask him a question, does he give you the right answer? She says he jumped up and gave me the right answer. And then he says, I'm starting reading newspaper again. He's an illegal law, as long as he's getting the lesson, don't bother him. Well, I found out today, I got a bad press now, they have. I got up to the seventh grade and my scholastic record was so good until the principal of the school came and said, John, you're such a good scholar until we're going to skip you over the seventh grade and put you into the eighth grade. And I think two days later he comes in and he says the parents of the children who are not being promoted over the seventh grade in the eighth grade and start state of protest. And they said that we show of you over the seventh grade in the eighth, they're going to pull all the students out of the school. So we'll have to insist on you going through the seventh grade. So I went through the seventh grade and then went into the school and handed in my resignation. I said, I should have been finishing the eighth grade, but you wouldn't let me do it. So I quit. So I've let my father, he says, we're now that I dropped out at the end of the seventh grade. Where do I go now? My father says we're going over the, just as a Georgia as a lady over there who's a great educator, Miss Lucillini, the hands institute. So you got through the seventh grade and I'm going to go over the end of the second grade and put you into the high school. So I went to a government, put in one year, hands institute high school. And then I finished up the first year and my mother told me she says, boy, I don't think you're going to get a good education down here. I'm going to take you up to New York so that you can go to a good high school in New York and get yourself a good education. So my mother and herself came up to New York in 1922 and I got a job down in the Wall Street district. It didn't bring me any more money. I mean, everybody else is more, it's needed to get a rich accept me. But it was down in that section. So I'm a daughter, started some high school in the morning. That's one of the best high schools in the whole country. I got an education that's not as high school between 1922 and 26. That's better than you can get into average college today, because they had high standards back in those days. Now you can go through low school high school college and university, get a PhD after your name is still being in it. In those days, in those days you couldn't do it. Now I'm finished the story here. I graduated from high school. Then I got a job waking as a red cap. Some people probably don't know what a red cap is because we don't have any red roads around the day. But red cap from people who dressed up in a uniform with a red cap and they would carry bags, two in from trains, in real-world stations, and try to live off the tips that the people give them. So I started a job. You put on a uniform and worked 10 hours a day and hoped that you would make them money to pay your red and roads for a bit. So I put in 10 hours a day red cap and then attended night classes at the City College of New York. And I was so sleepy when I went to classes until I slept through all the lectures. And they managed to stand outside for four years and then they told me that since I missed all the lectures and we're giving all the wrong answers on the examination paper. If I didn't improve, they would know the book me out of the school. Well, I couldn't improve, so I dropped out. So then I decided that since I couldn't stay in college, that I had to have an education and I knew the right people. I knew a man named Mr. Arthur E. Shombay who was the curator of the Shombay Library in New York. You'll go ahead about it at that. And I would be sitting in there at the big round table and educating myself through the 10,000 books in the Shombay collection. And whenever I got stuck Mr. Shombay would come over and give me a helping hand. And sometimes we sat down, GA Rogers would come in. You all know about GA Rogers. And come in and sit next to me. So I had teachers like Arthur E. Shombay, Jay Rogers, and Dr. Hugo Henry Harrison, who is a black scholar that you probably never heard of. And the only reason you never heard of, who was called the Bill Black, if you're a white man, that have monuments built to him all over the country. Now here's what I'm leading up to. When I was a boy down Lake in South Carolina, at Sunday School, I was taught the God created the white man as the superior race. And he, after the flood, who had no one was celebrating the end of this great deluge, he got drunk and took off all of his clothes and doing the strip-teas. And one of his sons named Ham thought that this was really funny, and he started laughing. And God looked down from heaven and said, well, not tolerate this disrespect for parents. So he turned Ham black and shift him off to Africa, and he doomed Ham and all of his descendants to be, he was a wood and drawers of water for their more fortunate brothers. In other words, Africa was of no importance in world history, because it was settled by an accursed race. And I got this story in church. When I went to school, I got the same story. And then I went to the church and the preacher would get up and ask us to sing again, all Lord, live, bleach us out, white and snowed, if we may enter into the kingdom of heaven. And then I said to myself, I don't think I'm going to make it. And then the hell with none of them, and you can have all the world, but just give me Jesus. And I began to have, I did it, but something wrong with this. I couldn't imagine that everybody else had a history, but only the African people didn't have one. And then I began to study the theory of evolution. And the Bible, the way the Bible has been corrupted by white folks, you get the idea that the human race started out being white. And that the superior type of human being is a white man. And the yellow people in the brown people in the red people live a little bit lower. But the black man is the little man on the totem pole. He's the nobody. So I said to myself, I noticed something wrong with this. So I got up to Harlem and heard Dr. Harrison lecture and heard GE Rogers give lectures. And I went to study with Sean Buege and they began to tell me what to read and what to study. And then I found out that the first human beings were not white folks. They were black people because the human race started in Africa millions of years ago. And these black people were the first members of the human race. And some of them wanted in the European god bleached out white. And some of them wanted in the Asian god bleached out yellow. And some of them wanted in to American god bleached out red. The original man was the black man. And then I found out another thing that in these early these people wrote down on histories. And they, the Christians say that god is the oversized man. The image of god is a big man. These ancient people in Africa said that the first god was a woman. They said because in the process of evolution the female sex is the primary sex. And it comes first. So the woman must have become before the man. And if the first human being was made in the image of god, god must have been a woman. And as a book out now by author, near Berlin Stone, when god was a woman. Now I began to study and I found out that you go back and study the ancient history of Egypt. And especially the religion of ancient Egypt. And they had a Bible. I have an e-gooding with translation of it in three volumes. Three volumes in one called a feeble and resension of the book of the dead. And in this, you take this Egyptian Bible and compare it with the King James Bible, which is popular among the Protestant denominations of the United States. And you study the Egyptian Bible and you study the Christian Bible. The Egyptian Bible goes back 10,000 years. The King James Bible only goes back about 300 years. I think it was about 1619. And then you study these two books and compare them. And you found out that the Christians took the whole Christian Bible, the Old Testament and the New Testament out of the Egyptian Book of the dead. So if you want to go to the source, don't go to the King James. You can go to the ancient Egypt and you've got a Bible that's 10,000 years older than anything that these Christians have. Now after studying this, I decided to do some resation writing. And after dropping out of college, I would wake on a job in the day and go to the library and study it night. In those days, the chapter library is open until 11 o'clock of night. So that if you couldn't go to school, you could go to the library. Now, there's the close, sometimes the library closes early, so if you wake you not going there, I had the good fortune to be born before there was any radio. And before there was any television, so I had to learn to read, write, and count. Today was a television and radio. You have students going through college graduating with a degree and then they can't even write their own name. There was a university there by, or a student who was a football player. He graduated with a BA after his name. He was planning to be a professional football player. He had an accident and broke one of his feet. So I had to take a job as a parking lot attendant and then he signed a job application. He mispelled his own name. This is what you have going on today. Now here's what I wanted to see. According to the Christian, to the King James version of the Bible, if you go to a Protestant chase, you find a big Bible there. And then in the back of it, they have the chronology of Archbishop Usher of the 16th century. And English, I mean, Irish Archbishop of the 16th century. And he tells you how old the world is according to the King James version of the Bible. And he tells you that God created us in the year, 4,000 and 4 BC. And I began to study the history of Africa, particularly the history of Ethiopian Egypt. And I found out that the Egyptians built the Great Pyramid over 1,000 years before the earth was created. And then I ran across another biblical scholar, the vice chancellor, Reverend Professor Lightfoot, vice chancellor of Cambridge University. And he improved on usher. He's in God created the world in the year 4,000 and 4 BC on September 22nd. It was either set them to October. I don't remember that. I've mined it pop in the morning. Now I'm wondering what day of the week was it? And if the world was created on this particular day, on this particular year, at 9 o'clock in the morning, what happened at 8 o'clock? I mean, you have all these unanswerable questions. So then I began to do research. And we were told that this God-like white man, the first civilization in the world was that of the Greeks. They were the fourth, the most intellectual white people that have lived. And they created a great civilization and then passed it on to the Romans. And all the great civilizations were created by white poets. I've shown back in 1934, an English historian named Arnold Z. Tonby, wrote a study in history, a history of the world in 12 volumes. If you find a book in a library, don't try to read it. Because one of the hardest books to read is Karl Marx's capital. And he was an even voice writer and Marx was. That's a record. Tonby says there have been 21 civilizations in the world. So many were created by the white race, so many by the yellow race, so many by the brown race, so many by the red race. The black race has not created one civilization. But it all, we have done nothing. So I was given a lecture in New York and somebody says, When didn't time be noted, Egyptians of black people, as his time be said, they were white people. You see, if you are racist historian, you don't have any regard for the facts at all. But I visited West Africa in 1977, Senegal. Then I went to Kenya that used to be British East African. Then on up Egypt to Cairo and to outside Cairo to look at the great pyramid and the speaks. And then took a plane up to Nile River to the ruins of thieves and walks through the temple of Amon. At Amon Road at the built in 3700 BC, the greatest temple of the level built in the world. And I saw all these great things. And we know the black people built all these things. And yet, Cairo, being supposed to be the greatest historian of his day, a professor at Oxford University, and you tell you that these people were white. And if you listen to these people, you will get your mind terribly bolder down in Kenya, outside of Nairobi, I visited the village of people that call the mass eyes. The mass eyes of the same racial stock as the ancient Egyptians and the Ethiopians. And while I'm standing there looking to village over, some of these people came up and I was shocked. All the authorities that I have consulted told me that these people were members of the white race. And they were blue black. In Senegal, where they say that people in Negroes, most of them were sort of medium brown color. None of them were actually black, but they were Negroes. And then you go over to East Africa among the mass eyes and most of them were black and in a black board. And they're white people. So I mean, if you're going to get to a low down history, you've got to use your own head, that's somebody else's. Now I found out that the Greeks who were supposed to have been to found us of civilization because they were the first civilized white folks. But the Greeks got that civilization from the Egyptians and the Egyptians were black people. And the Greeks passed that civilization onto the Romans. And the Romans are very stupid dumb who bunch of people from the Moistine. They couldn't retain it. They lost it. They had a dark age in Europe for 500 years. And then another bunch of Africans, the Moist, from North Africa, who was in the Spain and started civilization all over again. So instead of Europe civilized in Africa, Africa has civilized Europe two times. So that's what you have to keep in mind. And now I want to say something about what why it is that I have to be teaching you, being talking to you about African history. Reason I'm talking to you about it is because it's not in the textbooks. And it's not in the textbooks because we don't write textbooks. We have other people write the textbooks and they put that propaganda in them. And we are supposed to swallow it. Now we are told that after the Greeks were taken over by the Romans and that civilization decayed. And then the Romans civilization went down after the fall of Rome and you had to 500 years dark age. We were told that Christianity recivilized Europe and produced modern civilization. And we know if we read the literature that these Christians, these white Christians of Europe, but in dumbness people that ever lived. They said that the earth was flat like a pancake out in the vastness of space with the sun and the moon and all the stars going around it. The Ancient Egyptians in the Pyramid Age 6,000 years ago, knew that the world was round. They knew that it went around the sun in 365 and one-four days. And now astronomers measured the earth and they knew what the polar diameter was. They knew what the equatorial diameter was. They measured the circumference of the earth and they calculated it so accurately until modern astronomers said that error was only one yard. You know, it was the circumference of the earth is about 25,000 miles and they calculated it with an error of about this one yard. So if you read history that we had happened and not the way other people wrote about it, you will find out that the Black race created civilization created civilized the white folks two times. So you won't get some perspective on this. And the white folks took the religion of Ancient Egypt, of Ethiopia and bought it up completely. They will tell you that if you get some of this cheap literature like in the Hover's Witnesses people turn out. I remember seeing one of our problems. God is sitting up on a golden throne in heaven. Blue eyes blonde hair. Next to him is Jesus Christ also with blue eyes and blonde hair. On the other side of the Holy Ghost also white and a bunch of angels in the background white. And a bunch of people kneeling on the ground, wishing this God Black land white underneath his hair with a devil black and all the ifs black. So it looks as though since white people are not admitted into the Christian heaven, then we all go to wind up in here. But I told my students they had nothing to worry about because the only unpleasant thing about hell was the heat it's too hot down there. But since if you go there you're going to stay a long time. And if you stay long enough you get you to the heat. Still there it won't bother you. And then I found out that the Africans, the Africans, the Africans, dragged into the slave trade. Because the white folks were too lazy to wake and produce the things that they wanted. And they brought drag us in the slave. They converted us to them particular brand of Christianity. And the African had a much better religion over in Africa. That's what I call Christianity before a price. He had a much better religion. The Christians tell you that there's a God sitting up on a throne in some place called heaven who created the whole universe. And he created human race and they turned out to be such a waste of this bunch of people. And they had to have a flood drown out most of them to give the race a new start. And then this new bunch of people went to pot. And finally had to send this only son down to be crucified to save these people. And that's what they call the Christian scheme of salvation. Not Africans had a religion which was much better. An ancient Egypt, if you will see a copy of my new book called Christianity before Christ. And there's a long section in there on the mysteries of Egypt, those are the religious rights of the ancient Egyptians. And you will find out that these people, in other words, there are two types of religion in the world. So supernatural religions, or theistic religions, and then you have natural religions or atheistic religions. A lot of people have an idea that a man is an atheist. That is if he doesn't believe in a personal God, he's an irreligious person. That's not true. The Africans had an atheistic type of religion and they were a deeply religious people. Because they believed in that man not only has a body, but he also has a mind, soul, or spirit. And they took the position, if for instance, if you went to a temple in the ancient Egypt and told a priest that you wanted Horace, the Egypt and Christ to save your soul, he would tell you to not waste his time. Then Horace, or Cyrus, is there nobody else who's going to save your soul except you? In all of words they tell they tell you this. They say, we believe in reincarnation. You will live before you come back to the world. And if you want to better life the next time you come back, you will have to own it yourself. The gods are not going to give it to you. And the Egyptians told these people, if you want a better life the next time you come back to the earth, you live a good life now. And then when you come back, you will have a better life. But if you live an evil life the next time you come back and it will be waste. So it's up to you. And so they told people not to pray to gods or angels anything to save them. It was their job to save themselves. And I think that's a better religion than asking some bad Jews to save you. Now these people, they believed in spiritualism and they believed in the earth and the whole world, all the religions of the world can be traced back to this African source. And Christians say their religion is true but paganism is false. And as I told some preachers, Christianity was stolen from the pagans. So if Christianity, if paganism was false, so is Christianity. Now you say, you say to yourself, when the Africans, remember anyone who believes in the African traditional religion, he tells you that he believes in God. But he doesn't believe in the title of God, the white folks believe in. The white folks believe that God is an oversized white man sitting on a throne somewhere for the place called heaven. The African traditional religion teaches you that there's a number, there's a large number of gods. You have three gods, son gods, moon gods, earth gods, stars gods and all like that. And since a group of colleges make up a university, then a group of the little gods make up the big god. So you take all the little gods and merge them together and you get the great god, which is the university itself. It never started, it never was created and it never happened. And so therefore they say that the great god is nature itself, the universe, and they believe in a doctrine of the Trinity. God is the physical, the universe. Christ is the mental universe and matter in mind, in the act and produce life. So you get a Trinity of matter, life and mind. And that's it. And that show you how we have been badly miseducated and misled. One of my friends is a great black scholar for Professor Yoself Ben Yalkin and the Cornell University. You probably met Dr. Ben. Ben went into the metropolitan museum in New York where they have a very fine Egyptian collection. And the young lady sitting at the desk, sir, what can I do for you? Dr. Ben says, I would like to visit the African collection. The young lady says, sir, we do not have an African collection. And Dr. Ben says, I meant to say to Egyptian collection. Oh yes, we have an Egyptian collection. But you know the ancient Egyptians were not white people. Now the ancient Egyptians were, you know, yes, we have an Egyptian collection. But the ancient Egyptians were not Africans. So Ben pulls a mat back out of his pocket. Shubs and writing this girl's phrase. Young lady here with a map of Africa and there's Egypt. Wouldn't you say that Egypt was an Africa? It's not good, sir. Ben says, do you say so? She's a no. Ben says, young lady, you are your jackass. The young lady peem historic, Terracol, she follows from the manager. The manager came out and running, and says, what's the trouble? Mr. Manager, this man just called me a jackass. So the manager says, what's the problem? Ben told us the story that he was looking for the Egyptian collection. This young lady said the Egyptians were not Africans. And he says, I have a map here and here's Egypt. And Egypt is a part of Africa. Wouldn't you say so? The man says, what you could say is some. Do you know? Ben says, you are so a jackass. So he said, then he ducked out and got out of the vicinity because he was afraid they couldn't call the bullies. And putting it to junk, this orderly conduct. So this is the way we have been miseducated. Now since Egypt was a great African culture, we find out that a few years ago there were no black Egyptologists. We did have one recently, but he died at the untyamly age. And that was Dr. D. Officer in the South of California. I visited in Melbourne, Africa, and talked with in back in 1977. And D. Officer, besides being an Egyptologist, he was a lot of other things beside. So we had, and then we had a young lady who was the authority on Egyptology. She's now working for the Oriental Institute of the University of Chicago and doing research in New York as Mr. D. Mr. D. Dr. Wimbit. You might have heard of her. She's a young lady that is going to be the first black woman Egyptologist. Now, there was a brilliant scholar at Howard University a few years ago. Professor William Leo Hansbury. He graduated from Howard. He went to Harvard University and was planning to work for PhD in Egyptology on Professor George Ryzenberg. He was one of the outstanding Egyptologists in this country. And Ryzenberg died up before the class. And, since of course, you know the danger in Egyptians white people. And I've been got through hand very well to present. Well, Mr. Hansbury, what's your question? He's a lot of a challenge that states what you've made about the Ancient Egyptians being white people. He's a lot of read his letter to Hirot of us. He's a great read. And he says the Ancient Egyptians had black complexions and curly hair. He's a well-must hand very, I don't accept Hirot of us as the authority. So, Hansbury tackling. He says, listen Professor. Hirot of us visited Egypt in the fifth century BC and each saw these people. You didn't visit them and you didn't see them. So, Hansbury had in kicked out of his class. So, here he was trying to get a PhD in Egyptology and the Professor of Egyptology booted him out of the class. So, he went to see the head of the Department of Anthropology for first time. He learned his album, hootin. And he says, Professor, hootin, what shall I do now? He says, well, Mr. Hansbury, he said, if Rosner won't give your PhD, you'll not go to get it in this country. He said, I think he was going to England and try to sign up and either Oxford or Cambridge. And he gave him some references. And he went over the anti-tornment that they wanted to get a PhD in Egyptology. And the people in England were more honest. Both came rich and hospital. They told him that they did not want any black Egyptology. So, they weren't going to give him a degree. So, Hansbury had come back to the United States and get a job as Professor of History at Howard University. And then when he retired, he went to Nigeria and was given a position as director of the Hansbury Institute of African Studies, or some such title at that. And he was running off school of African history in Africa. And he was writing a four-volume history of Africa. After finishing two volumes, he died. And the publishers couldn't find anybody else to finish all the two volumes, so they buried it. This is probably the greatest history of Africa that has ever been written, and the publishers have decided not to publish it. So, we have been crossed up at every turn. And you find out that to show you what a vicious read of people these races though. In my bookman garden civilization, I pulled a psychologist from the University of Chicago. This was back around 1999, a man named Professor RM Katel. And in this book, he said that the whole Negro race should be painlessly exterminated because they were on ministry humanity. Fortunately, people didn't buy his argument. They didn't round up all the black people and have them exterminated for the benefit of humanity. But the way the world is going now, if we can't retake our fame as Dr. Edward, a little bit of my blive and say, if we can't, we will once on top, if we can't get on top again, they probably will exterminate us. And people are telling me, well, how are we going to do it? Well, I'm a retired member of a union in New York City, District 65, UAW, AirFVLCIO. And we say that if you have a problem, you have to solve it. Nobody else is going to do it for you. And our union, if we had a problem, we solved it. We went out on a strike and we were walking to pick it line for weeks. And it looks as though we were going to lose. But we kept plugging along. We finally won the strike and there was a victory celebration. Now, a union had 50,000 members. And one of the members got up and said the president, how why did we win the strike? We had everything against us and yet we won. How did it come about? And the president said we won because we couldn't afford to lose. So that's our position now. If we want to survive, we can't afford to lose. And it's going to be up to us to see if we do survive. About 50 years ago, they had a professor philosophy at the University of Chicago. Professor Thomas V. Smith. And he had a class in philosophy one. And when he got a bunch of students together and gave the first lecture, he said, my dear students, before giving my first lecture, I'm going to tell you a little story, because I think it'll help you all. He said, no one made went to bed one night, went to sleep. And she dreamt that in the middle of the night she woke up. And there was a handsome young man standing by her bed. And she looked up and she said, the young man, what are you going to do to be? And the young man bowed for light and it says, lady, that is up to you. This is your dream. And the message I tried to pass on to my students, the answer, no matter how hopeless the situation is, we're going to continue to struggle. You might lose, but if you don't struggle, you're Satan and not go to win. So that's the only thing to do. And in the union, I found out how it was that people won. To show you how this is how this union worked. There was an Orthodox Jew who owned a big company in New York. And the union couldn't come down the agreement, but they put picket lines around his plan. And he hired a bunch of gangsters to intimidate the union. One of the gangsters grabbed one of our members as he was going to join the picket line and stuck a knife in his back. The knife went right through his back and there's hard to kill them almost instantly. The union president called a meeting of the members. And he said, we don't know what hand we are the denyeth that killed our brother. But we do know the man that hired the man that we are the denyeth. He has killed one of our brothers. We are going to kill him. So what they got, I don't know one of the union members. And Mr. President, how are we going to do it? You go out and kill a man and you get convicted for murder. He says, we are going to kill him. So nobody can convicted us. So they said, how do we do it? This is well Mr. So and so, who hired the murderer, that killed our brother. He is a member of a certain synagogue here. He says that when the synagogue service is come along on the Jewish south, we're going to pick it in front of the place and say, brother, you have a murder in your temple. Well, a lot of Rabbi comes out and finds that his temple is big, picketed. And he asked him, who is the murderer? They told him. The man sitting in his congregation. He says, don't come back into this thing in the suburbs. He says, I don't want him to murder in my congregation. And he pick it lines around around my synagogue. So he couldn't come for his synagogue anymore. So he went up to Upstate New York and hired a cottage by a lake. The union went up there, rented boats crossed the lake, and picked it in this cottage. You have made it one of my our brothers and you will pay for it. So that depressed him so, until he moved back to New York City and got himself a fine home. And then the union set up a committee to telephone him all through the night hours of the, of the, of the, of the hour of the night. So that this guy, after he moved into his New York home, the telephone rang all night long and he never got any sleep. Well, you know what happens if you put a, for a long period of time, you don't sleep. Here's the young man, not quite 29 years old, and we harassed him so until he dropped dead of heart attack. We kill him and yet the law couldn't touch us. I knew a creature in New York that I admire greatly. Our L.S. G. Warral, they call him in steamboat bill, because in the younger days he's been a book and wing dance on the show, voting the Mississippi River. When he retired, he began with evangelists. He started a change in Harlem and he got up on street corners and taught the people the kind of religion they should be getting. They went getting it in the regular changes because all the regular changes are turned into brackets. But steamboat bill was giving them the true gospel. I attended one of his meetings and in order to get a crowd, he set up a step ladder and he even tapped dance, opened down the step ladder and then spin around his heels on top. And then tapped dance back and the people were come to see him dance. And then after he got through, he would preach his sermon. So steamboat bill would send brothers and sisters. He says, the other preachers around here trying to sell you pie in the sky. He says, that's not more by program. I'm trying to get you a better lifestyle in this world. He says, and we will deal with the next world when we come to it. He says, now you've been badly misinformed. He's a lie to a man that lives in the apartment right across the street. And he's afraid to come outside. He always everybody. Sixth of the clock in the morning, somebody taps on the door. And he's afraid to answer. But a card comes under the door. He has owns a second hand card. And the automobile man wants to go, no way he's going to get the next storm. Two minutes more to the tap on the door. He owes somebody else for a radio set that he's brought on the storm with plan. And this keeps on until about nine o'clock as a loud bang on the door. And he's afraid somebody's going to knock the door down. So he says, who is it? And the voice comes, that's just the Lord. And the man says, what Lord? Go, man, Lord. It's being bought bills. If that's the only Lord that most of you jokers are ever going to see. So just about this time, the meeting got livened up. A joke came by. Here was a brother that had not one drink too many. He'd had a lot of drinks too many. And he stayed on the ground. He stopped in front of the steamboat bills meeting. And he shook his fist that in. Or a nigga shut up. You don't know what you're talking about. Steamboat bills are listening to your man. If you want to stand here and listen to my discourse, you're welcome. I do not permit you to disrupt my meeting. So the mong young man shook his fist again. Or a nigga shut up. You don't know what you're talking about. The boat says listen young man. According to the Bible, Jesus Christ says that you've slapped me on one cheek. I'm supposed to let you slap me on the other. Well, I want you to know one thing. I ate Jesus Christ. If you slap me on one side of my face, I'm coming down and bust the other. So, unfortunately, the steamboat bill died a year later. If you hadn't been, but I wouldn't go to join this church. Because here was a man that not only had a church, but a depression was on. And he opened up a free lunch kitchen in this church. And the unemployed people could come around there and get free sandwiches, free coffee, free cake and all like that. And he went around and raised the money to find the answers program. And he told the people, he says, it doesn't do me any good to save your soul if your body is hungry. So, I've got to feed you first. Now, all of that leads up to this that, if we are going to save ourselves, we're not going to have a little white god and a Jim Pro Jesus save us. We've got to do the job ourselves. And this idea of being submissive and weak, and all like that is not going to get us anywhere. We can defend ourselves if we do it intelligently. You don't go out in the tap to Sherman tank if all you had but the BB gun or slingshot. There's no way you have to do it. When I was at Grand Central Station at Red Cap, I met a young man there who had been waking on the job a number of years, and he had a special problem. He was set down to the lower level of Grand Central Station, which is on four to second street in New York. And the vice president and team him from the suburbs. And this red cap was detailed to carry his bags out to the street. And every time he went down there, the man insulted him, you know, stuff like boy, pick up my bag. And he goes, get a move on, something like that. And the young man knew if he gave him an argument, being the vice president and the red road, he loses job. He couldn't afford to lose his job. But he was determined that he was going to punish this man. So one day he went down to get the suitcase of the vice president and he was the only person on the train. There was an entire lower level of Grand Central Station and the vice president and the red cap and nobody else in the vicinity. So this young man haul off and hit this man in the joy, broke his job. Knuck him from fleet the unconscious and laying on the platform bleeding. Somebody laying on, coming found him, calling an ambulance. They put him on a flat chair and carried him up. I've had a board in him. They put him on the train to took him to the hospital. Then when he got his job back together, he came back and swore out of warrant to that this red cap committed a solid and battery on him, broke his job. And they killed him in order to rest. So the red cap was healed up before Judge. The vice president told him how they had this man beat hell out of him. And then the judge said to the red cap, did you commit a solid and battery on this man? He's no, I didn't. It must be a case of mistaken the den to the eye, wasn't there. And then he said the vice president, you have any witnesses that saw this man beat you. He's a no. He's his case dismissed. This red cap broke his job beat him never to death. And the judge threw out a case, because there were no witnesses. So you don't have to be a meekance of a message. You can get your point if you go about it in the intelligence way. And after that, the vice president was very nice to the red cap. He was a Freddie might get his other job broken. So he kept his big mouth shut. I see I have a note here that we're going to have some discussion or questions or something like that. So I'm now stopped. And the floor is open for, I think we'd better make it questions for God discussions and break up too much time. So you asked me some questions and I see can't I give you the right answers. Okay. Okay, first of all, let's give the session Jackson a hand to be in here. Okay. Okay. You know what I'm saying, it's all right. Okay, those of you have questions I'd like you to come up with here in a front to come to the forward mic or get it back. Okay. Brothering back first. One question for you. Jackson, right. You can take that earlier. That's a brief. We're going to get a white civilization. I would told that you know back down and currently there and the church takes the game. Have seen the priest. How's the perfect way he proves the Jewish division of Jewish or Jewish people's kind of mediocre. I mean, thank you. Oh yes, sir. The original Jews were black people. These white Jews that you see, what European Jews had lived in the southern Russia and they were converted by Jewish missionaries. So the original Jews were black and the ones that have set up the state of Israel they're not Jews at all. And how they got away with this girl's memory, I don't know. I knew a well-to-do in New York who owned a furniture polish factory. He was named Margexon, born in Ireland, lived in London a number of years. And this company was called Jackson of London. And we were having dinner together one day. He was brother Jackson. He said, these Zionists Jews are giving me help. I was just like, he's a lot of Zionism as a racket. And they know I've got money. And I wouldn't contribute a dime to it. So they got me in the door, guys. And he told me, he said, the proof that Zionism is a racket is that 50 years ago, or a little over 50 years ago, the Zionists got a boat. All the land they wanted down in Brazil for almost nothing for equal. And they could set up that Jewish state down there. Nobody would have bothered them. They went back to Palestine and set up that state in the land where soil is so poor until the Antquiet even grow weeds on it. And if it went for the American Jews in America, Israel wouldn't even survive. And it's in very bad financial condition now. So that you have a situation like that. Now that our original Jews were black, and the Jews boast that they produced the greatest philosophy in the world. It's Manosa who lived in Holland in the 17th century. It's Manosa of Spanish and Portuguese ancestry. I think it's Portuguese ancestry. And one of his neighbors described him as a man with a black complexion and curly hair. So the great Jewish philosopher was a black Jew. Well, he produced the ancient one. He had a strong agmaid mixed your African blood. Everybody did because since the human race came from Africa, according to law in this country, if you have just a small amount of African blood, that makes you a negro. Well, if you take that liberate, then even regent is a negro because if your trace is answered, you're back far enough, you go to Africa. So even regent has African blood. I like the British well-being here as sort of one of our fellow statesmen and elder scholars. And thank you for coming over there sharing your time with us. Of course, I have a few of this. Some of this struck me in the American comments when you say that people are like a somber and day dry, and if you like them, you are neutral. I wonder if the sixteenths of my years of career kind of scouting, what have been the most encouraging development in terms of black, becoming more and more and more doctors? Well, the most encouraging development I had was when I stood on steep street corners at night in Harlem, and put Dr. Hubert H. Harrison lecture. And then I would sometimes go to the YMCA, you'd be lecturing there, and sometimes to the library, and sometimes he stood on the steps of the sub-traggering on Wall Street, right opposite JP Morgan's office, Morgan's a problem at the window listening to him. And Harrison gave a lecture down there on Wall Street one day, and the poor East had to rope off the street because he was lecturing to an audience of 11,000 people. Now, here was an unusual black man who fought for the freedom of everybody. He lived a socialist party because the white socialist were racist. He joined the government movement because he said that the socialist said classface and they practiced raceface, and government advocated raceface, and that's what he believed in. So he said, I don't believe in classface, I believe in raceface, so he joined the government movement. And Harrison was a man, he didn't get into history because he didn't allow white people to flatter him. You have a lot of people, if a big white man gets something, say some nice words about him, that tickle the desk. So Harrison went to a white YMCA in Brooklyn, New York, and the secretary got up and said, Dr. Harrison, you know, a great scholar, he has a black face, but it's hard, it's white. So Harrison banged his fist on the, on the russian, so I demand the retraction. I'll have you understand that my heart is just as black as my face. And Harrison, to show you what a great education he was, he would be lecturing in a library in Harlem on 130th Street, and half an audience would be students from Columbia, university taking notes, or they were getting more from Harrison than they were from professors up at the university. So Harrison gave a lecture, I think it was out of library, using the library on YMCA one night. I wasn't there that some of the people who heard the thing told me the story. Harrison was given one of his scholarly lectures, and young man was sitting in the audience, and we got through he asked Harrison a silly question, and Harrison gave him a silly answer. The young man got lost at temperature, now see here Dr. Harrison. You were not talking to a fool. I am a highly educated new young man. I finished Harvard last year. Harrison says I beg to differ young man. You did not finish Harvard because Harvard is still there. He says, you didn't say what you meant to say. You told us tonight that you finished Harvard on commencement date. He says, now today you finished school as call commencement date. Are you trying to tell us that you finished on commencement date? One course the young man blew his top and walked out of the meeting. He wasn't going to stand. That's all the thing. So another night he's on a street corner on 7,000,000. I think it was 7,000 doing 130th of history. A young white man walked into the meeting. Harrison was generally having anywhere from 100 to 300 people standing around. Why do you talk? This white man comes in. Harrison was lecturing on evolution. And he was telling about how the human race evolved from apes in Africa more than a million years ago. Therefore we all are original race. And this white man waited for the question period. Dr. Harrison, you said that the first men were black and they evolved from apes in Africa, is that the reason why black people look more like apes and white people do. Harrison says you've got an entirely wrong young man. White people look much more like apes than we do. He says, I'm not asking you to go to a library and do research. All I want you to do is to use your eyes. Go to a zoo and go to the cages where they have the apes. He says, and you won't find one black ape there. All the apes have bad connections. They have thin lips. They have Anglo-Slaaks and noses. And they have street hair. So if you want to get somebody that looks like an ape, get a white man. I have an question that you just want to ask. Apparently when you speak to her, you lose. You have to get ideas on approaches that the rest of the people in the state are new, more interested in their history. Because as you said, our people don't need them. And our people are not really an active information. They do them. A sense of value to them. They are. Despite the knowing your email has to be. Well, I'm glad you asked that question. Because there's only one way to come do it. And if they're doing it, we're not going to be around very long. In other words, any group of people that live there go to survive, they have to gather an economic foundation. There's a block in Chicago where there are seven storefront changes on one side of the street. And each storefront changes on the other side of the street. And if you go into the average black neighborhood in the big city, you will see a storefront change, a saloon, a liquor store, a gambling joint, no business enterprise is bringing any money into the community. Not only we are going to beat this, it's to get the young people to organize into co-operated societies. If you need a million dollars to go into business, get try to get together large number of people. And each one of them puts up a few dollars and you put it all together and you've got enough money to go into business. I'm a member of co-operated food market in Chicago. We have 11,000 members. Each member owns at least one share of the business. That's $10. We have the credit union, our own bank. Some of the people have thousands of dollars invested in the business. And it pays 6% interest. So that's just a good footing it in the bank. Now here's 11,000 people. They are now families by their grocery store. It's a big building, takes up an earlier hold block. Like an old fashioned railroad station. We join for so-and-o-shares. We get good food at a reasonable price. And we give a lot of jobs to young people. Now if you want to survive, you form scuoperated societies. Poole together whatever you money you can get. Go into business for yourself. And then, see to it that you educate yourself. And that means you've got to learn to read. You're not going to get it on television and read you. I remember you would Harrison gave a lecture to young people. And he says, I advise all young people who can afford it to go to college. He says, I know a college education is expensive. And some of you will have to afford to go to college. But if you can't go to college, get knowledge anyway. You say you can study in libraries, you can buy books. You can teach yourself. And he says that a reading people is arising people. If you read enough, you will rise. But you've got to have an economic foundation. And the only way you're going to do it, you're talking about young people being unemployed. Nobody's going to give them jobs. They've got to set up their own businesses and create their own jobs. And if we don't do that, they may not be any of us around when the next century starts. Will it be right? We'll give our people a little bit more on the average institution to Christianity. O.S. The Africans created Christianity. If you will read, I have a little, yeah. A little article here, did I copy it from a book by Dr. Albert Chagewood, called Science and Simples of Somodio Man. It's an article on Horace and Jesus. Horace was the black Christ of the Ancient Egypt. And Jesus was the black Christ of the Christians. Now the Christians have been so bad to educate it, and today they think that Jesus Christ is white. But if he was born in the facility of Nazareth or Bethlehem, 2000 years ago, he could not have been white because white people didn't live in that territory. Now here's what Dr. Chagewood says about comparing the life of Horace and the book of the name of the name of the Ancient Egypt. And the life of Jesus as recorded in the New Testament. Horace had two mothers, ISIS divided and conceived him, and left his who-nosed him. He was brought forth singly at one of five brothers. Jesus had two mothers, Mary the Virgin who conceived him, and Mary the wife of Cleopheus who brought him forth as one of her children. He was brought forth singly at one of five brothers. Horace was the son of seven. His father owned eighth. Jesus was the son of Joseph. His father owned eighth. Horace was his mother's virgin until 12 years old, when he was transformed into the beloved son of God, as the only but gotten of the father in heaven. Jesus remained with his mother, the virgin of the age of 12 years, when he left her to be about his father's business. From 12 to 30 years old, he's there's no record in life of Horace. From 12 to 30 years old, he's there's no record in life of Jesus. Now why is it that in the story of the Egyptian price, there's a gap of 18 years, and in the story of the Christian price, there's also a gap of 18 years. I'm coming back to that. Horace at 30 years of age became adult in his baptism by Andrew. Jesus at 30 years of age was made of a man of an his baptism by Andrew. Jesus is baptism by John the Baptist. Horace and his baptism made his transformation into the beloved son and only but gotten of the father, the Holy Spirit represented by your bird. Jesus and his baptism is here from heaven to the beloved son and only but gotten of the father God, the Holy Spirit that is represented by a dove. Now you have two stories, one known in Egypt 10,000 years ago, and the other one's supposed to have happened 2000 years ago. One is 8,000 years older than the other. The Egyptian account is 8,000 years older. It must have come first. So it must have been the black people that had the true doctrine and the white people copied it and they made a great error. The Egyptian said that there's nothing there's a blank in the life of Horace between the age of 12 and age of 30. The story of Jesus is nothing about his life between the age of 12 and age of 30. The Christians can't explain it. Why do you have this 18-year blank? The Egyptians explained it. They said there were two horrors. Horace the child and Horace the adult. Childhood ends after 12th year. So that the history of Horace the child ends at the 12th year. Horace the man sits at Don't Who Didn't Begin in Egypt in the age of 30. The story of the man begins at the age of 30. So you have Horace the child Horace the man. And since childhood ends at the 12th year, and adult ship doesn't begin until the 13th, you have this 18-year gap. So if you want to understand Christianity, don't go to the King James Bible, go back to Egypt and Ethiopia, where came from. In other words, don't let other people tell you what is and what is. If Dr. Edward Viard will not blighten the great pan-African said to the young people of his day, you once ruled the world, now in this time to retake your fame. Yeah. Thank you. Thank you. Thank you. Thank you. I can see my foul on the ears. But the one that has never moved and done the same thing to do with him is he's evil. They seem to be sort of put in his once-a-earth, a light-earth. They can't hide the palm of the palm of the ear and their stone-side. They have to send the language to them. So they want to know where they actually came from. And can you get a memory of that particular? I don't think I can give you an answer there. The only thing I can see is that these evils must have come in late on. And they were not a part of the original people that occupied this territory. Because that was a famous German anthropologist named Frobenius. He wrote a two-volume weight on Africa called the Voice of Africa, published in 1912. He said there was a brilliant civilization in West Africa thousands of years ago on the West Coast of Africa. The civilization of Atlantis, modernized it as the African civilization, and they call it Atlantis because it was on the shores of that Atlantis. And these people not only had a great civilization of their own, but they sent colonists to the new world, and these Africans brought civilizations from Africa over to the Americas. If you want to get a good summary of that, I've been saying, I haven't been saying it, I haven't been calling. They came before Columbus. You can get the story there. But if we study history as it is, we will find out that we have a great history, but we have allowed our enemies to take our history away from us. And we have to teach young people that we have a history, and we're going to reclaim it. But we not only need history, if we were to survive in the modern world, you've got to get wealth and power. And I suggest that since we want to survive, then we'd better get wealth and power. Thank you. I can't tell you the question about the work of their humanity out of search, but these are two profound scholars. You quote the five big things that you're working. You said it was more about learning that not to use it, but you're not going to have to use it. Well, what I have to talk about mass advice, because Dr. Change Ward was one of his disciples. General Massive was born in the one of the country districts in England, and 1828. His parents were so poor until they couldn't give him any education. So in his all of his lifetime, and Massive died in 1979, and he never had more than one year of formal education in his whole life. And yet he became one of the greatest Egyptologists of his day. It shows you that if you have intelligence and ambition, no matter how hard the road is, you could win. And Massive did this. He was working in a mill in the industry, in the near way he was born. And the mill caught on fire and was burned down. So Massive found himself, I think he was about 10 years old at that time. Or boy 10 years old, that had to go out and wake for a living, because his parents were too poor to take care of. The mill burned down, he had no job, so he managed to get to London, and he got a job there, and he was working as a half a dash of reclet. And he worked on day, and he went to books, doors, and bought books, and he sat up and read every night. He found that he could write, he had a talent for writing poetry. He wrote poetry, and became known as an outstanding poet. He stood in the works of Shakespeare, and became an authority on the works of Shakespeare. And then he got interested in the history of Egypt. And he went to the British Museum, as a young man, and the head Egyptologist at the British Museum at that time, worked up to Samuel Bates. And he went in and said, Dr. Bates, I wish to become an Egyptologist. I know that I will have to know how to read the heart of Glyphics. I want you to help me teach myself to read the heart of Glyphics. Dr. Bates is Mr. Massey. I will do all I can for you. So, under the guidance of Dr. Samuel Bates, Massey consulted the heart of Glyphics, and the hyerotic texts in the British Museum, I was over there in 1977, and they had to find this Egyptian collection in the world. And Massey went behind the scenes, and saw these original manuscripts that had been published in Egypt thousands of years ago. And he sat down and learned how to translate this dead language into English. And then he said, The main question for me to do is to explain the mythology and the religion of Ancient Egypt. So he wrote six volumes. In 1881 he wrote two volumes, Wake Call of the Beginnings. And he said, The purpose of this book is to show that all history and all knowledge comes from Africa. Then he followed it up with another two volumes. In 1883 called Natural Genesis. And then in the year of his death, in 1970 he got out of last two volumes of this. And his greatest way called Ancient Egypt, the light of the world. And Massey in these books shows that the human race originated in Africa, Civilization originated in Africa, religion originated in Africa, science came from Africa, mathematics came from Africa. And that is our African heritage. And if we inspire my message, then we would have to fight to reclaim it and preserve it. Now there was another young man who was one of his associates, when he was doing his research at the British Museum. On anthropologists named Dr. Albert Chageward. Chageward was a 30 second, or no, a 30-30th degree basin, and a famous surgeon and a famous physician. He was a member of the Royal Council of Physicians, and the Royal Council of Surgeons. And that means if you get on that council, you have to be a top man. Because if the King Queen gets ill, a member of the Royal Council of Physicians, or the Royal Council of Surgeons, it's sent in to take care of their health. So if the ruler, not sick, they would call if, if no other surgeon or physician were available, they would call in Dr. Chageward. And show you how a great these men were. Chageward studied under Massey for 20 years, and after Massey died in 1907, Chageward took up his work and continued it. He wrote the Eurasian and Evolution of the Human Race in 1921. The science and simple primordial men back about 1913. The Aurasian and Evolution of Religion in 1924, and the Aurasian and Evolution of Freemasonry. Now to show you what great men, Massey and Chageward were. There was a famous English novelist, a woman named Marian Evans. She wrote under the pen name of George Eliot. And she wrote a novel called Felix Colt, Viratico, and Massey was the model for Felix Holt. And all the words, Massey, have been immortalized in the literature of the world by this novel that was written by George Eliot. And later on, so Arthur Colt on daughter, who was one of the greatest literary men at the bottom times, he wrote a book called The Lost World, about a great explorer that went into the wilderness of South American, and discovered some of these ancient animals that were supposed to be a god million of years ago, still living. And he called this character, Professor George Edward Channinger. His mother was Dr. Albert Chageward. So here were two men that found that Africa had been left out of history, German Lasse, and Albert Chageward, and they put Africa back in history, and is now up to us to keep it in. And then, you guys had a one question, and a four-year-old was about the handsbury, about the original African history. Well, the first one was the name of the publisher, that she said, the random house. Right? My second question was, could you make sure that if you think the research agenda should be for future African scholars, especially with regards to things like the abrogens of Australia, or these other sites of the life? Well, as you read the works of people who had changed to art in Massey, and they should all read the works of Dr. Edward Wilmodbladen. Especially Christianity is lamb and the Negro race. I was talking to the proprietor of the Marcos Bookstore yesterday, and he told me that he's going to reprint Dr. Edward Wilmodbladen's great book on Christianity, Islam and the Negro race. And I would advise you when this book comes out to read it, because Rodden states in there, our people once ruled the world, we lost it. And now, it is time that we took it back again. We must regain our fame. So, when you have to study, in other words, you have to study the works of people who have helped with Dr. Frasiv, preserve our African heritage. And among the people, you should read the works of men like Ben Yalkinon, Professor John Hinnett Clark, Dr. Bladen, and other people like that. You see, if people are going to survive, they've got to stick together. For instance, the people in Chicago recently elected Howard Washington for the second term as Mayor Chicago. And I was eating an Greece restaurant to prepare this one of my students. He reads all of my books, and we sit down and discuss, here's a Greek to see the rest of the African history. So I'm sitting in there, and he's at another table talking to one of his friends. And they're telling him why is it that the black people all came out and voted Howard Washington back into the office. And this man says, there should do that. He's a lot of Greek. And if a Greek can't have date ran from Mayor Chicago, or even if he was nothing but a Greek at Bund, I would vote for him, because he's one of my people. And he said the black people should be congratulated because they were putting one of their own people in office. That's what every sensible man should do. Dr. Jackson, I've been told that when the Caucasus first came out, the time down a lot was in the Civilization, because they're seeing this black guy, and since we think I am, first of luck, you know, if it's true, and it's not true, we'll let the Caucasus or that make the Caucasus back into the first week. Well, the Africans didn't like these people. Because in the first place, they said that the health of the person had a dark complexion, if you were a complexion of that complexion, black people, you must be sick. And another thing they said they didn't like about these people in the day that they had a bad smell about them. And Africans were very intelligent. They said, God was black and the devil was white. Well, I mean, it looks that way. I was teaching the city of college and my best students from members of the black nation headed by Elijah Mohamed. And he said the white devil will do anything. He was absolutely right, they will. But what we've got to do is to stop them from doing it. I don't have time to talk about it, but you're finding it in my books. All you've got to do is read Christianity before Christ it's on table up there. And another one called a go-to-do. I don't know what I'm talking about. But you're finding it in my books. All you've got to do is read Christianity before Christ, it's on table up there. And another one called a go-to-do in Asia's Africa, which is a chapter of a new book to learn writing. And I think if you can't find it here, you can get it at the market's books, though they don't have it in order for you. And my other books, Introduction to African Civilizations, Man-Darden Civilization. And in Christianity before Christ, I have a long dissertation on the mysteries of ancient Egypt. And there's a little pamphlet that they have on their or the mysteries of Egypt. So if you can get a copy of the pamphlet, that'll give you an answer. That's sort of my question too, but I don't get it. I hear about the mysteries of the Egypt. Well, there's a theory of mystery systems throughout Africa. They had them all good work, but the mother school, the foundation of law was in thieves and ancient Egypt. And then they had them at heliopolis, in Memphis, in Greece. They had them at the El-Senian mysteries. And the mysteries that don't learn other places like that. And they had a mystery called in Greece, and a place called Da Duna, and a Paula, the god of this particular mystery, had African features. So that shows it came from Africa. Great. You came along in time, and there was much less information there was a huge difference now. I would like to know what told you before, when did you realize something that's very, very wrong, for example, are educated, and also when my child asked me, Bromie, and he was so great, what happened? What did I know of, what happened, but I really don't know what's going to happen. Well, I've given an answer. I told him to my students, and they told me they didn't believe me. They said, how is it that we, who once have for another time, rule the world, and we're the most civilized people in the world? How was it that these white scientists, whom we civilized, turn around and took us into slavery, and brought us over here, and have us wait for hundreds of years building up the country? How did they do it? I said, the way they did it is because they were bunch of thieves, cutthroats, and low-down characters, and the Africans were humanitarians. I said, the Africans, welcome these people into that country, and they came in with a Bible, and when they came in, the Africans had to land, and the white folks had to Bible, and later on, the Africans had to Bible, and the white folks had to order land. So I said, the reason why we got signed, is because the European people were vicious, brutal type of people, and we were a race of leaders in gentlemen, and if you have a confrontation between an honest man, the truth generally wins, we went down, but there's no reason why we should stay down. It's time that we got up. Okay. I like the truth that gives up hard. You're a team of people, right now, we're a group of people, and I see a huge phenomenon of any of this moving into the black community, and especially, you know, businesses, and black women, patronized businesses, this same would never buy people, and the first one by question is, what can we do, because we don't have black communities, who are really, my parents are a leader to them, what can we do to turn them around, understand that we're a black women here, and like we are being kneeled, and like people have businesses to get them to Bible and black businesses. What we'll have to do is to get trained young people to set up co-operated businesses where they can create their own jobs and build up their own wealth. The white people in Europe, in England, a little town called Rochdale, in 1844, a bunch of poor weavers who were unemployed raised the capital of 70 dollars, and went into business for themselves, they're called at the Rochdale Co-operated Society. This co-operated society started with a small group of people, with $70 capital, and by the year 1928, the co-operated movement in England had drawn to the place where they own railroads, department stores, fishing boats, all sorts of banks, insurance companies, and they had a capital of $1 billion. So we will have to go into the co-operated business businesses, patronize our own, control our own businesses, build up our own finances, and that will save us. In other words, you can't do anything until you have an economic foundation. And if you build up your own institutions, these farmers can't come in and take over, because you'll not go to the level. If you see one of the things that we have, it's a lot of our people of Bordeaux, I attended a meeting in East Harlem, and I didn't know you all back about 1970, six. And the site will, of the honorably Nigel Mohammed, asked me to join in with his organization to drive the white devils out of East Harlem, if our neighborhood, we're going to set up our own industry, our own stores and anything like this. Why should these people come in and take all the money out of the community? We're going to manage our own affairs. Are you with us? I'm Suzanne. So I said to myself, well, the whole panel will get this crowd together. It's just, we might start a riot that will make the front front page, and I might get killed. But I'm going to join in. I waited for a year, and nothing happened. The city went bankrupt, and I lost my job teaching at the city college. I was a, I took a trip to Africa, and on the way back, I was talking to delegation from North East and Illinois University in Chicago. And it said, you don't have a job in New York, I said no. It says, as soon as you get home, start packing and come out to Chicago. We will make your visit and professor at North East and Illinois University. So as soon as I got to New York, I packed up and came to Chicago, and I'm still living there, I taught three years of North East. And those are the things. You've got to have knowledge, wealth, power, and you've got to have ambition. Because if you don't have, you don't have, and otherwise, and I mean, reason why I owe people that far in this country and take them over, is because they take themselves. I was walking along, and I was walking along, seven to have a new in the Harlem, doing the 30s, and a sorry-looking, hungry young man, raggedy, was standing on a step-light, and here's his message. I'm hungry, I'm broke. I eat, got low job, and I don't see no job in sight. I hit myself. But you're not going to get anywhere that way. You've got to love yourself. I hear some of the preachers tell us we should love our enemies. That's not the answer. We've got to love ourselves, and there are millions of us in this country. And if we are going to survive, we have got to save ourselves, as I told my students, your job is not to save the nation, or the world, or the reeds. Your job is to save you. You save yourself. And then you can give a helping hand to a more, to a less fortunate brother of sister. But if they're down in the gutter, helpless, you're not going to solve anything by getting down there with them. You've got to establish yourself first, and then you can pull them up out of the gutter. That's the only way we're going to make it. And you would Harrison had a slogan on that. He said the reason why we answer to bad fix is that most of us have wish bones, who are bad bones ought to be. That was a question. I have a question for you, and a question for the audience. You've to believe in, pushing after studies in the gutters. I think African studies should be in all schools. I have a question for the audience. Last two weeks ago, I mean, this is going to be a very, very, very, very, very, very, very, very few, of the students who came out and this meeting was for African studies in the public schools. They have the only African studies program in the country and the public schools. Now, they've got to come back down here this week, June 3th, in the week 9th. Now, we're going to go ahead and worry up on the specific weeks now. Do you believe in my folks? It's going to be a perfect, a perfect, a perfect, a huge, a history that down here in the center of the shed. And the folks who tell us are well-known, we get this neck and the sun spread. And I'm wondering, if you say a slide, we'll put the natural line. Well, if you're a can, we do see this, because you will see this night down there, great sand. But also, that there's another part to it. We see Jewish folks in the children, and we definitely have to look at what our school is in the history. And we've already shared that we've got to do that. And serious. Because we give somebody a chance, and our faith. And then we teach you nothing when you come on. We're in serious trouble. What's up? I'm a little bit... You asked the audience to answer. I think these people are agree with you, so I hope they will turn out at this meeting. But here's what I find out our trouble is, is that we are always expecting somebody else to solve our problems. And I told my students, don't expect to good white folks to solve our problems, because they've got to replace now where they can't solve their own problems. So how are they going to solve ours? And here's the... what I find out, when I was teaching at City College in New York, the union... the union that I was a member of, just for 65 UAW, VLCIO. They asked me to come down and address, give a lecture on Memorial Lecture, for Dr. Martin Luther King, Junior. It was Kingsburg day, and I was to come and give a lecture telling of all the great weight that Dr. King gave. The union had a membership of 50,000 members, 75% of them black, and the audience was 90% white. And when I confronted some of the black brothers and sisters, and asked them why they boy kind of the meeting, they said, without the King as dead, now he can't do nothing for us now. So I mean, there was a great white man in this country, who was our friend, and if we took his advice, we would have some of our problems solved already. The black republicans of New York City had an emancipation celebration, a emancipation day celebration, at a couple of Union Hall in New York City, in 1893, and there were three great artists, the Arnold Schwarzenegger, who was a big shot in the Republican Party, the Arnold Warfrey Fried Douglas, who was the wheel horse of the Republican Party, and Colonel Robert G. English, who was the greatest artist in the world. And English, I'm got up before this audience, and he says, I consider the great privilege to talk to a great race of people. He says, you black people may not realize that you are a great race of people. You raise the best of everything in this country. You raise the best cotton, the best corn, the best hogs, the best of everything, but you will never become face class and considerate and tell you go out and raise him. That's the minute the Professor Jackson last Friday, the book at Berkman High, including this show, his support to the black studies program there. Yes, I would just ask you to look quickly. The relationship of his love to the actors to be after science, and the mission also to get the difference between the literature and culture, and how would you just up for the lives of the Jama'at, to say to you, well, let's wrap it up, just like the brand for what's been. Well, I don't think that can answer all of your questions because I don't have time. But Islam, like every other religion, came from Africa, because the human race came from Africa, and there's only one religion, but they have it under various different names. But the Africans knew what it was, and these other people got to message second hand and they've never been able to figure it out. That's the reason why their minds are all bored of. Now, I can't answer all those questions because I don't have that time next. But I think the thing for us to do is to take the advice of Dr. Bladen, we were once a great people, so now we have to re-take our theme. And that means that we have got the educate ourselves. We've got to educate our children. And if we don't do that, we're not going to survive. And if we don't survive, then we don't have any problems. And you know, only people that are living have problems, if you did, your problems are solved. I remember being a union hiring hall looking for a job on day, and a bunch of young people came in, probably been drinking a little bit. And they said to each other, well, we ain't got no jobs, but at least we ended. So the dispatcher was standing there. He was announcing the jobs that he wanted to send members out on. And the dispatcher said, do you realize how silly you people are? He says you were saying that although you ain't got no job, at least you ain't dead. He says you would be better off than. He says, of course, if you are unemployed, you've got a lot of problems. If you're dead, you don't have anything. So being unemployed is much worse than being dead, so you've been a scramble around and get yourself a job. Can you give us a lot of questions? Yes, I've just been saying, you've had a community. I'm not sure how many of you are in this hospital right now, but I heard you speak a few moments ago about youth and co-operative in the hospital. Well, I heard a whole lot of talk for a number of years around. A lot of things have happened around the area in less than a decade. Never been on a talk about youth like people in the hospital. I'll be able to be able to successful youth co-operative here. Unfortunately, they are about the commercial. They still are rock. But none of this, we do have in high-risk, sophisticated percentage of youth. And we have 5% of them survived, but that was goodness.