Dr. Rodney Shabazz: Introduction to Kemetic Studies

But here when we look at the word, Harabilith, we find that the Greeks were pretty accurate in how they translated the Mite term for the language that we look at Greek language, Hiram means sacred and belief means, or to harm. Alright, to harm. And so, we took the word, Hiram lived together, which you have this sacred, sacred carvings, and it's a pretty accurate translation for what the people of Quebec call their language. Of course, the people of Quebec call their land, they call their land, they call their land, they call their land, they call the black land, and this is debatable as to whether they call the black land, because the people who lived on it were black, or because the earth, the soil, the mud that was deployed, every year with the now, black soil. So, when we look at the translation, for the word, that the Greeks may translate the language as hard as this, but the method and speed, reach the land, call their land, call their land, call their land, which meant to make sure, meant to make sure, meant to make sure, alright, or meant to sometimes discover, meant to make sure, not to be sure, but the values were, in between, the consonants, as our English would teach us in, in classes to come, but this is, this is the term that it's been used to describe, how the people of Quebec, what they call their own language. That's very interesting that, when you know people from Italy, people from Italy may speak, but they speak, but they speak, and they say, I go to, we go to France, they speak, when you go to Germany, people in Germany, people in Germany speakChat, when you go to Spain, people in Spain speak, or anything. Very interesting that, the people of Quebec, they didn't speak, committed. Very interesting, that the people of Quebec, they didn't speak, came out, alright, but the words, that we don't know, we don't know what their language, really represents all these longer selves. and they didn't see themselves, how they saw themselves is really represented in what they call their language. The word Meddu means speech words, all the language. And the word Medche means Medeir means God, what the Bible. And so when you put those terms together, which told Medinette means God's speech, God's language, God's words. And this kind of reveals the ancient chemical, ancient chemical, perception of yourselves. They can see themselves as evolving out of the priming. They didn't see that culture was not primitive as we say. In fact, the wonder of the nature of the culture has mesmerized scholars of the public work. They didn't even suggest some of the fascinations that God's, and God's, came from other atmospheres, not a stratosphere to live, this culture. And they might be right there today. When we're talking about the culture, when we're talking about the importance from the documentary of Orion's belt, and the star's serious people, we call it star's serious beat today. It's really reveals the cause of the cause of the cause of the knowledge and the knowledge and the knowledge and the knowledge. But I teach the children, when I teach my classes, let's say that as Dr. Malawak, corrected the teaches, that the definition of culture is fun and behavior, fun that needs to be behavior. And one of the primary areas of cultural fun is what we call cosmology. Or what you call what we also call theology, also referred to as new challenges sometimes. All these terms really mean is how the culture perceives the nature of its relationship with itself and the universe. And if that culture be leaves in a divine mind and create the universe, then they have a cosmology that goes beyond just the cosmology, they have a theology because all the G means study of the V means God, all right. And so when we study the cosmology of ancient him and the first part of the cosmologies, what they call a cosmology, the first part of the theology is what they call the V, which should be. And because my journey is the culture's perception of how the universe originates, and a theology is a culture's perception of how the first God humans of that culture descend from the heavens to the earth. And this is the central, this is the primary, this is the central aspect of the committed cultures that you have to look at the culturefulness, the autonomy of cosmology perspective. Looking at that, the people of commitment believe that the universe was created by divine intelligence, and they had several names for the divine intelligence that they said created the universe. One of his most popular names was Rob, all right, but that's not, for my reading, that's not the oldest of his name, that prior to being referred to as Rob, being referred to as atom, atom, prior to atom, or prior to pop also was the name of men, and so at certain times in the history of the Kavit, these three terms were combined. Sometimes the creative was referred to as atom rock. Sometimes he was referred to as atom rock. All right, but the whole idea of the whole idea of human beings being connected to a divine mind that constructed the universe, that's not something that humanity was taught from Abraham, or that's not something that humanity is taught from Hebrew culture. That's something that existed in the now, even prior to Egyptian culture, and it's important that we know what I'm trying to do to the cosmology of this point. All right, and so to really talk about the cosmology of ancient Egypt, we know you can hear the hand of the dive, coffee from a book from now about a culture called the Book of Noincreations, the Book of Noincreations of the Navy. All right, thank you to our fellow Shavitha. I would like to suggest to us suggesting that in a polypise and in Western culture kind of canones, canones, canones, canones that doesn't leave in the secretive universe. Not literally, that's not the literal term, which literally means, but that's what it kind of canones. So these terms are really, it's known as, when we're talking about ancient ancient commit, that that has been reading the book of Noincreations, we want to see that, that the idea that even existing this culture was what you call, you know, the appreciation is lolly believed you, you've passed by it religiously as mono mono is people, the idea that the idea that these cultures produced the idea first that it was just one secret or one secretive. The idea of monkeys and people see manifest itself by the way, the book of noincreations. They're reading it just to remind you that this is the oldest deciphered literature in the world, that there is no literature, there is no writing in the world, that is older than that which there is older in its deciphered, that is older than that which existed in its own, that is older, on the deciphered text, but that older on the deciphered text, that even comes from Africa, that comes from places like Ethiopia, so in Ethiopia, they have the Merrow Wittings, the Merrow Wittings scripts that are young scholars are going to have to go and decipher when they're in private code, that those Merrow Wittings scripts are actually older than the Egyptian writing, but they have yet to be deciphered, deciphered, deciphered, deciphered.