Nexus - 0605 - New Times Magazine-pages

Page 56 of 89

Page 56 of 89
Nexus - 0605 - New Times Magazine-pages

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REALM THE THE RING LoRDS To maintain its persecution of the Grail dynasts and heretics, the Church made sure it subverted the stories that would keep the true Grail legacy alive among the people. Part 1 of 2 t seems like hardly any time since I was here. It's only ten months ago, I guess, but in the past few months Genesis of the Grail Kings has been completed, published and is already making a significant impact in Britain, with launches now taking place further afield. Duncan has asked me to begin by giving some background about myself once again. I am involved with a number of organisations—the Celtic Church being one in particular, for which I'm the Grand Prior in Britain [that is, the Celtic Church of the Sacred Kindred of St Columba]. Not necessarily that the established Church organisations like the Celtic movement very much, but that's the way of it. I am also appointed as a Presidential Attaché to an organisation called The European Council of Princes. The Council was founded in 1946, directly after the War, and the object was fairly straightforward. (In fact, some of the financing actually came from this country Australia], and a lot from America as well). It was at a time when there was a tremen- dous fear about the build-up of further extremist right-wing factions, and there was also the fear that the communist left-wing might take a hold in Europe. It was decided, there- fore, to set up a watchdog committee called The International Council of Government, whose brief was to keep an eye on the extreme political factions. As it transpired, it didn't have very much to keep an eye on and, once the European Common Market came into eing, it became much more involved with that from the 1960s. The Council quite liked the idea of the trading agreements and the general mutuality, although it doesn't like things too much in the way they have now developed within the European Union. About ten tears ago, the Council changed its name to become The European Council of Princes. With the eventual establishment of the European Parliament, there could hardly e a Council of Government as well. In fact, the Council was not a government at all: it was simply an advisory body consisting of thirty-three European royal houses. These might be reigning houses, dispossessed houses or deposed houses but, whatever the case, various princes and princesses of these families formed the Council. For the longest time now, their objective has been a fairly simple one, and that is to look after the constitution- al clauses within the various nation states (European countries, with the exception of Britain, have Written Constitutions). And so, when the European Parliament decides to enact this new law or impose that new dictate, the Council of Princes is able to say, "Look, you can't actually do that because it contravenes, say, clause 7 in subsection (b) of the Constitution of this or that country". The Council of Princes is not especially political—it is more of a social Council in practice; and I am appointed as an Attaché by virtue of the fact that its President since 1992 has been HRH Prince Michael of Albany, the current heir to the Royal House of Stuart—the House that was deposed in Britain from 1688. The House of Stuart, having taken over the presidency of the Council from the House of Habsburg-Austria, related it to its one-time Royal Academy, which was a very scientif- ic establishment. In fact, in the 1700s in particular, it was highly Rosicrucian—very sci- entific and alchemical. From the time of Robert the Bruce, the Chancellor of that organi- sation was given the title Prince Saint Germain. This title had little to do with the 5th- century saint himself (except indirectly), but it had to do ultimately with the Stuart Royal Court in France, at the Palace of Saint Germain. The Chancellor title was changed in the 1700s to Count Saint Germain, and in the 1890s it was changed again to become Chevalier Saint Germain. My present title is that of Chevalier Saint Germain—which is where the knighthood comes from. As distinct by Sir Laurence Gardner, Kt St Gm, KCD, KT St A From a lecture presented at the 1999 NEXUS Conference, Sydney Transcript © Sir Laurence Gardner 1999 by Sir Laurence Gardner, Kt St Gm, KCD, KT St A NEXUS - 55 AUGUST - SEPTEMBER 1999