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-- -, II If I II II I I J , - I h •.I.", I fol"' •• 'I"' ~ 'r I II J" 'I'V .;lif .J , f-"II ,.ql I' ~~ I I IL ..., ,-~ ,.II" I 1- I .- • I~... II ,I •• ....... ~ "'. .... -III •.. ' N1 Il , ., I .' JI ftl I I I I-III r., II • r-, J..IJ ~". 1--+-~"""'1Yf :,... ........ '-:~ ~ ..... ~, - .. I "'1"''' I I I ii' I I r I ~ I I I has been one of the most powerful unconscious and con scious fears of humanity since til]Je immemorial, and one that has cut across all cultural and sociall barriers. The mythology and folklore of all cultures have stories of abduction by fairy folk, trolls, dves, goblins, witches on broomsticks, wizards with magic powers, monsters, angels, Throughout history there have been innumerable strange objects in the skies and demons. They also all reports l,\S well as stories, legends and fables, built describe and allude to other kingdoms and dimensions ofaround the mysterious disappearances of people, reality into which the unsuspecting individual may fall and ships, planes, animals and objects. Sometimes the disapbe lost forever, or, from which they may return after what pearing objects return, while at other times, they vanish forfor them has only been a night, but to their contemporaries ever. Likewise, there have been just as many tales about the has been much longer (in Rip Van Wrinlde's case it was 40 appearance of strange creatures, sounds, [ights, smells, years).objects and othes phenomena in the sky and on land, which In this article we will explore the possibilities of an ,intrin don't fit within the parameters of what we might tenn nor sic relationship between fairy tales, folklore and legends and mality -right around the globe. what we describe today as UFO type phenomena. The creation of these stories should teU us something Legends, folklore and in many cases, fairy taleS, are not about the nature of ourselves and our interest in what we just created by an act of imagination. As a rule, they are may call the "unexplained", and indeed they do. built on the experi Psychologically ences of individuals. speaking, it could be said that everyone on Indeed, when one this planet has to a looks at the age and varying degree, an nature of the legends unconscious fear of, of one culture and and interest in, compares them to strangers, abductions those of an hfstorical and the unknown. ly unrelated culture, one gets the distinct During our early impression that theyand formative child have both gonehood yean we are through the sameborn barded by our experiences and have parents, our peer and the' same innate undersociety with both pos standings of their ' it'ive and negative e2\,periences.reinforcement which Earth c,rystalline energy grid our efders hope will A classic example keep us safe from The so-c3.11ed Russi::m Grid, of this is the demarca harm. treating the emh as if it were a gig::mtic crystal. tion of certain places This reinforced con as "sacred sites" by ditioning not only nur- peoples Hke the tures our fears, but because we are naturally curious, has the Australian Aborigines, Polynesian Islanders, American tendency to make us want to explore the unknown even Indians and the Chinese. Places where they couldl commune more. with, and inJDany cases, visit, "their spirits and their animal totems".It is_ my belief however, that these unconscious fears and the associated curiosity goes much deeper. Indeed it is and As we shall discuss shortly, not only did many different JUNE-JULY 1992 NEXUS·l1