Wars of Gods and Men - Zecharia Sitchin-pages

Page 84 of 368

Page 84 of 368
Wars of Gods and Men - Zecharia Sitchin-pages

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81 But then—as in the biblical tale of Abraham, his concubine Hagar, and his half-sister wife Sarah—Anu's half-sister wife Antum bore him a son, Enlil. And by the Nibiruan rules of succession—so faithfully adopted by the biblical patriarch—Enlil became the legal heir instead of Enki. And now this rival, this robber of Enki's birthright, came to Earth to take over the command! One cannot stress enough the importance of lineage and geneal- ogy in the Wars of the Gods; the struggles for succession and su- premacy, on Nibiru as on Earth later on. Indeed, as we unravel the puzzling persistence and ferocity of the wars of the gods, trying to fit them into the framework of his- tory and prehistory—a task never undertaken before—it becomes clear that they stemmed from a code of sexual behavior based not on morality but on considerations of genetic purity. At the core of these wars lay an intricate genealogy that determined hierarchy and succession; and sexual acts were judged not by their tenderness or violence but by their purpose and outcome. There is a Sumerian tale of how Enlil, commander-in-chief of the Anunnaki, took a fancy to a young nurse whom he saw swim- ming naked in the river. He persuaded her to go sailing with him and made love to her against her protestations ("my vulva is small, it knows not intercourse"). In spite of his rank Enlil was arrested by the "fifty senior gods" as he returned to his city Nippur and was found by "the seven Anunnaki who judge" to have committed the crime of rape; they sentenced him to exile in the Abzu. (He was pardoned only when he married the young goddess, who had fol- lowed him into exile.) Many songs celebrated the love affair between Inanna and a young god named Dumuzi, in which their "sleep-outs" were de- scribed with touching tenderness: O that they put his hand in my hand for me. O that they put his heart next to my heart for me. Not only is it sweet to sleep hand in hand with him. Sweetest of sweet is also the loveliness of joining heart to heart with him. We can understand the approving tone of the verse because Dumuzi was the intended bridegroom of Inanna, chosen by her with the approval of her brother Utu/Shamash. But how to explain a text in which Inanna describes passionate lovemaking with her were Lea 20 The Earth Chronicles own brother?