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The fourth estate — the media — owes its great power and many investments to this highly suggestive effect. This genuine form of hyp- nosis, though subject to certain ethics, remains a strong inhibitor of personal will. A broadcasting company CEO once said that he sold his viewers’ brain availability to advertisers. We have not become total robots, because those who exercise their individual will are sufficiently vigilant to wake up their fellow citizens. They analyze the symbols and make sure that everyone willingly accepts or rejects the associated thought forms. That is the principle of discernment. nature. Our consumption society creates the illusion of free will, for we choose what we want to do or buy. The more we consume, the less we exercise our will, for there is simply too much choice. We completely forget how to mentally want and ask for something. The answers come to us before we have even expressed the desire. The only thing we express is therefore the system itself. Everything we mentally send out into the universe comes back to us. The universe is very obedient. If we do not express anything pre- cisely or if we constantly change our request, we will experience the chaos of our ephemeral desires. However, if we are focused on a clear woot o tc aaa sa tae ta objective (in a group, if possible), the occurrences will be in line with this intention. We do not perceive the tangible reality of the causal power of will for two important reasons: 1. When we give in to the powerful stimuli we receive, we lose the ability to ask for something. 2. We do not know how to ask. Saying “I want” means informing the universe of what we want. That is all. “Someone” knows that we want it. Then what? We pray (there are countless forms of prayer) that some invisible entity inter- cedes on our behalf, which it sometimes does. Then what? Do we con- stantly want to rely on the will of others? Proper interaction is not submission, but cooperation! The one who hears our prayers, if he is spiritually evolved, is faced with a dilemma. He either weakens us by always acting in our stead, in which case we lose our status of con- scious beings, but his compassion urges him to help us. He also hopes that we follow in his footsteps. Or he does not respond to our request anos 4 . 4 . so that we understand our own co-creative powers. This second solution is probably the highest form of love, because it allows us to access the same state of “conscious will” as the one from 362 The Science of Extraterrestrials: UFOs Explained at Last * Eric Julien Our will is a primordial causal source. We often do not know its whom we expect to receive something.