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mechanics are much more complex than the access to large scales, which justifies their aleatory or probabilistic nature. In other words, 3D time takes into account the variability of causality by measuring the interval between subsequent time quanta. This means that traditional time does not exist during this interval in this ST. The primordial time unit (time quanta) is taking leaps, called discrete time in scientific liter- ature. On the one hand, this interval is occupied by different STs (of a higher temporal density) and on the other, only phenomena have an intrinsic reality, since 3D time — just like 3D space — is also a concep- tual tool guiding us towards a better understanding. These intervals pose a logical problem. How is it possible that dif- ferential equations, fully satisfactory in terms of reason, can contra- vene the alleged non-linearity of the motion of celestial bodies, for example? This issue is at the very core of Zeno’s paradoxes,” which, according to Bergson, must be seen “as the symptoms of the ways of the human intellect in its absurd proposition that movement is made ce woratas ooe We are often inclined to think that the continuum is not subject to space and time, and that every phenomenon occurs in space and time to be perceived and therefore measured. The measurement is actually what prompts us to validate or invalidate theories. If I may say so, we measure a form of aporia induced by science. The decrease of space and time attributed to the intervals suggested by Achilles’ race” argues that the fluctuation in question is arithmetical and linear. Bergson said: “that it is enough to go with the movement, in other words to scrutinize what Achilles did, to put yourself in his shoes in order to retrace each of his steps as an indivisible act that contributes to giving the race its natural order.” In this case, the indivisible act comes down to considering the ST (also called horizon) defined by the phenomenon (the race) that does not take place in the microscopic universe, but on a (macroscopic) bat- tlefield. In other words, velocity itself defines the passing time intervals for the Greek runner. Putting yourself “in the shoes of UFOs” means no longer being part of our plane of macroscopic observations. The UFO is part of the stroboscopic time of non-observations. It is there, but we can- not see it! Absolute relativity, or the end of the quest 211 of immobilities.”