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habit we associate reality with the fact that it needs to be experienced for a sufficient period of time. Our mind thus takes an unconscious shortcut between reality and its continuity in our perceptions. An event unnoticeable i in time simply does not exist. Remember that there a4 wou ae 1 1 oa is a persistent tautology between causality and temporal irreversibility. We should distinguish between what our mind can learn from advanced physics and our personal daily experiences. The description of general relativity and the standard model of quantum mechanics just will not suffice to acknowledge the phenomena we experience. When we speak about quantum mechanics, the vast majority of respondents think of consequences that do not affect them, such as lab experiments or nuclear weapons. Only a few will remember that they are made up of billions and billions of leptons and quarks, or concep- tual virtualities. We transport time and space as described above. Therefore, our consciousness navigates from one quantum level to another and between fractals of reality. The deviations described in figure 43 illustrate accurately the differ- ent perceptions between an average psychic life and an evolved psy- chic life that has access to very high frequencies. The perception of the time flow of high vibratory states (therefore possessing energy) is syn- onymous to fundamental reality for those who perceive this flow. In other words, it is necessary to be sufficiently close to a specific level, in vibratory terms (psychic life), to experience this flow and thus its con- tent. This explains the disbelief when confronted with testimonies about extraordinary experiences. For those who are at too great a distance (the majority of the popu- lation in the waking state), these experiences do not exist, because they occur extremely briefly and much too fast for our traditional concep- tion of the world. The “superior” entropy (perception of the temporal flow of very short periods, a synonym for extrasensory perception) will be close to zero. The other way of presenting fractal time is by adding up the intrin- sic entropies between two very different vibratory states. The direction of the entropy then becomes our subjective perception of the passage of time. Curiously, this subjective impression of time flow is caused by the existence of intervals of temporal emptiness. Is that not incredible? What we believe to be time is in fact the absence of time! This sounds like the old mystic belief that only the present exists. In fact, past and future are the result of temporal flow. If the latter is nothing but a sequence of non-existences then what does not elapse, remains. In other