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CHAPTER The metaphysics of space-times irreversibility and to Lachiéze-Rey,” who said: “The phenomena, or rather their descriptions, are reversible or not [note from the author: more so than time], and we have understood today that the seeming irreversibility is caused by the conjunction of two situations: 1. we are incapable of rendering a complete description of a macroscopic phenomenon: we can only do it statistically. 2. Our description of the evolution of a phenomenon is inevitably dissymmetrical because we know the initial state, but not the ultimate state: we are the ones who add a temporal asymmetry a 4 tat ” to the description.” His point of view is very interesting, because he stresses the idea that the consciousness that establishes the description is the cause of a wa + a 4 : aoe 4 ay 14 the problem. In other words, since we (but who are we?) are unable to describe something other than the one-directional flow of time, the time arrow is as we describe it. It is a surprising form of fundamental tautology affecting the inferences of every scientific discipline, which invites us to leave the matrix and see e the universe differently. How- 1 4 sare + . a eo 1 ever, how do we get out? If science states the source of its powerless- ness so clearly, then why does it keep denying the existence of precognition? Knowing all the information of a system in a high tem- poral density allows for reversibility and thus the ability to foresee the future before it happens, simply because the universe is also a system and not just a story! This explains why “present” quantum cosmology that endeavors to describe a global wave function cannot reject the Big Bang, allegedly 151 LET US RETURN TO THE SUBJECT of temporal wes on wa sac 4