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Either type of vehicle, proceeding from space/time or time/space frameworks, may intrude upon familiar space/time physical reality. In the higher densities the frameworks of space/time and time/space are equally discrete, since they serve separate purposes, yet the more translucent modes of organization belonging to those densities allow a permeability which makes the fields and informing patterns of time/space more readily accessible to the vehicularized "localism" of incarnative, space/time agency. Thus to 4th density "embodied" entities, the whole history of a life-system is akashically available even though in practical terms they're functioning at a particular cross-section in the span of that history. Similarly, in 5th density the totality of cosmic patterns comprising the infrastructure of all times and places is theoretically available, even though the "incarnative" pattern of the particular space/time agent functions from the perspective of a situational locus immediately responsive to certain worlds, space/time frames and patterns. In every case, the juncture of "meeting" between the Positive and Negative realms and/or the Positive and Negative Beings is generally reserved for the space/time frameworks of any given density, since the time/space frames (serving another function) are largely self—sealed as the souls "isolation—tank", where it may take stock—as it were—of the potential moves of further progress through its chosen polarity. This accounts for some of the channeled information we receive to the effect that the Negative is just a chimera, a "projection of our own subconscious fears and primal doubts", etc , the other sources of such information are Negative propaganda, proceeding from the Negative planes themselves. As to the latter, we refer you to the discussion of the so-called Hilarion material of Maurice B. Cooke in last month's issue. In this particular case the misleading counsel did not proclaim upon the "unreality" of the Negative, instead, it took an alternative tack by recounting the ancient moment of our collective "fall" into material consciousness as a temptation by negative inner—plane powers which subsequently, so the tale goes, imparted a spark of that negativity to the "veiled" soul along with the counterpart spark of goodness furnished from the angelic side. This tale subtly installs a very deceptive and subversive notion, for if there is an increment of truth in the time/space asseverations counseling to the effect that we "create our own reality" (and that as a consequence negativity is but a phantasm of our own mental self—estimates), such truth may be located in the corresponding implication that any term of "negativity" is, necessarily, wholly self—appropriated. This is precisely the case, and is the part of such time/space counsel which has a legitimate purchase on the "psychic facts" of our experiential self—patterning. And it is exactly the personal responsibility, the ultimate soul—accountability contained in this interpretation which the "Hilarion" counsel slyly subverts, through the tactic of conceptually reifving the influence of negativity making it in effect a "thing" which is lodged within, an alien presence interiorly importuning over—and-—against the volitional consciousness of the soul in which it ostensibly inheres (rather than a potential, approached in the freedom of the determining psyche requiring the active appropriation—and introjection—of the consciousness in question in order to possess any personal force at all). In this way we can see that Negativity is not a phantasm of personal fear and trepidatious projection which "doesn't actually exist" (an understandable if obliquely skewed counsel from the self—sealed planes of time/space), but rather, we can accept it as a potential, as real—in that sense—as any "goodness" or "positivity" (whether as aligned with the ultimate character of things or not) and constituting a Philosophical proposition that springs internally from certain considerations of the general terms of existence. It is not an "independent entity" or alien presence that, like an ensouled parasite, whispers subversively from within 47 T-Bird_Vs_The_Flying_saucers.htm "Axial" Alliance: The Return of Tokyo Rose