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of heart—embrace; it is for this reason that they took Andreasson on several occasions to the "locale" (in terms of Astral 4th—density coordinates) of the Macrocosmic or Creative God—power, where that Presence seems to specifically concentrate and open out the psychic density as a great Door, or push through as a nodal eminence in the form of a glowing Dome etc. Whereas they themselves, in the limits of their interminable 4th density seeking, will not "walk" directly into the Locus of that Presence, they have no compunction about pushing Andreasson into it as far as she can go. This apparent deficiency in the development of the heart center with respect to "spacebeings" of the 4th density has been noted in several sources; we may even find in Meher Baba's God Speaks a reference to the fact that "earth" is uniquely a locus or spiritual training ground for the full development of that center, and that beings of other systems and galaxies lacking such opportunity covet the experience to be gained from the lessons of earth—consciousness. From this we may interpret the nature of what the Andreasson beings meant to observe through her ordeals with the burning Eagle or Hawk and the breath-taking Crystal etc. Due to the character of our traditional spiritual and esoteric teachings, we may have a conceptual difficulty understanding how a being of a higher density (especially one which is represented as involving the value of Love itself in its basic lessons) manages to acquire its status without benefit of any basic heart—development. Such beings (of a positive character) have achieved the necessary intensity and developmental alignment adequate to 4th density polarization, through conscious decisions based on recognition of the abstract propriety and promotional advisability of peaceful values, cooperative characteristics and strict adherence to identifiable divine law. Thus beings such as are encountered in the Andreasson Affair, display a recognizably "scientific" approach to spiritual considera— tions; they openly regard Divine Light as a mensurable magnitude, actually quantifying the presence of "religious merit" so that for example when in a moment of fear Andreasson protests that she is "full of the Light", they show her "X-ray slides" of the precise ways in which she is not (they also subject her to certain gentle processes of light—balancing to amend the "breaks"). Their apparent "coldness" or objectivity in even the warmest, most "psychically alive" of astrallike circumstances does not prevent them from registering any inadvertent distress they might be causing their "captive", and modifying their approach accordingly. If this seems minimally gratifying in light of the fact that the incident is, after all, one of those increasingly common accounts of UFO abduction, the "victim" seeming to be forced to endure such non-ordinary experience through no decision of her own, one need only compare the behavior of truly negative beings in superficially similar circumstances in order to appreciate the difference. In the famous accounts of Whitley Strieber regarding his ongoing history of bizarre abduction we have an adequate example with which to contrast the Andreasson description. The Strieber entities make no bones about the pleasure they derive in causing him stress; juxtaposed against the Andreasson grays, the latter are nearly innocuous. Rather than the apologetic withdrawal and prompt provision of liquid "balms" (that induce a kind of overriding bliss) as with the Andreasson entities, the Strieber marauders furnish graphic illustration of what the Ra material describes (according to abstract principles) with respect to the higher—density Negative Being. What then of the seemingly execrable, indeed unthinkable fact that both accounts revolve around abduction scenarios which with equal, peremptory efficiency seem to deprive the subject of precisely that free will factor so central to the preservation of spiritual integrity as outlined in the Ra material? Even that material suggests that, very rarely, members of the Confederation (the higher—density Good Guys) are involved by Permission in such abductions, or Close Encounters of the fourth kind. However, Ra suggests 22 T-Bird_Vs_The_Flying_saucers.htm Smerfs—Up: Here Come the Gremmies