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"In a sense that's true," AAA continued. "At the same time though, you have to understand that the matter of ‘karma’ is basically different at the higher—density levels beyond 3rd. 'Karma’ is indeed instantaneous in higher—dimensional terms— not so much in the sense of the mirroring mechanics of experience, as in the aoa a4 1 4 1 "You know we think of 'karma’, in this plane of focus, as suffering the identical experience that we inflicted on another. But the 'object' of any such experiential pendulum is always the impression it makes on consciousness in any case. The only reason it takes the form of experiential kick—back in our 3rd density frame of reference is because here, consciousness is largely asleep. It can't experience the essence of a thing, the distilled value, directly, so it has to be 'shocked' out of its slumber by some mirroring mechanism of experience. "In the higher, unveiled levels or densities, however, consciousness isn't asleep, neither in the positive or negative realms. Therefore the negative choice of alignment itself is its own karma. While it inflicts pain and suffering on others, this is direct expression of its immediate and conscious condition which is acutely that of unlove. The negative being polarizes that way in the first place because the—decision's been made to take the shortcut of bypassing the heart. So it shrinks the anahata to the proportions of a real fly—heart; but in so doing, it suffers the very conscious and definitive lack of love. And this is crucial even to the dedicatedly negative being, because love is one of the indivisible Divine attributes along with Selfness and Void. "The negative being can appropriate the Selfness of absolute—being toits own self—aggrandizing ego version; and it can appropriate the Void—value of absolute being to its functional repertoire so as to glide diabolically between the spaces of filtrate screening etc. But it can't, constitutionally, profit by the value of Love which it has explicitly excluded as a condition of its particular polarization. Love eludes it; it does the negative being ‘no good', so it becomes the despised aspect of the Divine reality. But since the negative being necessarily participates in the Divine reality the same as everything else, it suffers an acute deprivation of a very integral factor of its own nature. Because it is by definition a Conscious being at this level, its suffering remains acute. "That suffering is itself the instantaneous 'karma' of its choice, aswell as the propelling motivator of its malevolent 'compensatory' activity, for, participating in and through the very Being of Love nonetheless, thenegative entity evokes a distortion of that principle (in that it comes to'love', and takes great pleasure from, inflicting that same sufferingand haunting deprivation, ‘lack’ or nothingnessupon others).' "I see," the Colonel said. "This is very fascinating. I must admit this is the best discussion of the problem of ‘evil’ I've yet heard, and makes the subject much more plausible than its usual Judeo—Chris—tian context. You planning on writing this out, putting it in book form or something?" "Maybe," MT smiled, instantly conceiving the conversational format in which the communication now resides. "But what is the negative object, then?" the Colonel asked. "I can see the 'positive' object, since love is overtly present in the higher'positive' densities of polarization. But the negative can't be looking for Love..." "It's own version of Love," MT replied. "It's still motivated by the value that constitutes love, since it's negatively—defined in the first place by its functional lack. The whole—being unity and definitive Self-congruence that, emotionally, is identified as the value of Love, is sought in simulacrum by the negative being as a form of inclusive stability, a kind of omnivorous homeostasis where nothing is really ‘external’ to its internal equipoise." "And it seeks to do this...how?" 171 T-Bird_Vs_The_Flying_saucers.htm essence that's ultimately relevant as a conscious value. Here Comes the Night-Light