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presenting something called “Esoteric Christianity”. What I have discovered in my own research is that this “Esoteric Christianity” is quite similar to Archaic Siberian Shamanism, the degraded remnant of what must have been the “religion” of the Northern Peoples - the Megalith builders - in prehistoric times. I have traced these developments and laid out all the clues in my book Ancient Science. What I have builders in times. have these How we view our world and our place in it is entirely dependent on what we know about what went before. What became overwhelmingly apparent as I continued in my research was that the true history of man has been so distorted by “official culture” as to make it almost aan 1 . 1 1 a aa- impossible for the average person to really understand why the world is as it is, and what possible role humanity may play in the grander Tracking the processes of history certainly gave me an uneasy feeling that there was some sort of “pattern” to it which certainly could not be a conspiracy in human terms. Until I opened my mind to the possibility of “alien interactions with humanity”, and began to consider the many implications of such ideas - most particularly time loops and alternate universes - nothing about the history of mankind made any sense at all. Most assuredly, historians of ancient times face two constant problems: the scarcity of evidence, and how to fit the evidence that is known into the larger context of other evidence, not to mention the context of the time to which it belongs. Very often historians have to use what could be described as a more or less “legal method” for deciding which bit of evidence has more or less weight than another. For example, most of what we know about ancient times comes to us in polemics written by adversaries of a particular group or idea. These polemics survived because they were “favored” by the elite rulers or conquerors, and the “inside knowledge” of the group in question is lost because they may have been destroyed along with their material. In this respect, it is much easier to “refute than confirm”. A difference of emphasis can be as telling as a new discovery. constant Fortunately, ancient history is not “static” in the sense that we can say we know all there is to know now simply because the subject is about the “past”. For example, the understanding of ancient history of our own fathers and grandfathers was, of necessity, more limited than our own due to the fact that much material has been discovered and come to light in the past two or three generations through archaeology and other historical sciences. But more important to this process is the consideration of manipulation of facts. If you are judging history by a kind of legal this is the consideration of But more Author’s Letter to the Reader scheme of things.