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George Orwell’s dark future of a modern sophisticated feudal society has arrived and has become encapsulated into the global elite’s vision of the new world order. The so called new world order is nothing other than a simple repackaging of the old feudal order for modern times. The new world order as envisioned and implemented by the entrenched interests is an autocratic global plantation system of masters and slaves. Money, its supply and restriction, becomes the new control standard, the new carrot and stick for the new sophisticated Orwellian global plantation. The entrenched established interests and the elite that run them control finance and the banking system through the central banking network, thereby ensuring unaccountable to the people special interest control over all aspects of people’s lives. President Andrew Jackson for all his faults saw this threat with the developing Robber Baron United States Bank in the 1830’s and broke this developing central bank but it was established once again by the old Robber Baron families in the early 1900’s. It now should be obvious to the reader that in order to stop the decline and impending collapse of society we need to envision and implement a societal organization structure superior to the autocratic systems of social control that is presently in effect. Furthermore we need to in furtherance of a bright future vision need to access the weaknesses of the entrenched interests responsible for societal decline and collapse. It should be noted that the nature of a cloud is determined by the nature of the individual droplets. The same is with a society of individual intelligences, when individual people change those changes the nature of society. Societal reform can be affected through a combination of self improvement and discovery and societal action. It is imperative that those with personal understanding and societal understanding combine both avenues when involved in activism for social transformation. For most of my life I have concentrated on personal understanding and avoidance of societal autocratic subjugation. It is only now in my later years that I am attempting to share my lifetime of experience and personal development with others so as to pursue an activist approach toward social transformation. Others having become involved in activism in early years might not seek personal understanding till their later years and on the Internet both evolutionary flows combine for the benefit of all. The way I have attacked autocratic subjugation has been to embark on a lifestyle of low consumption early in life. Not only does this dropping out of an oppressive system weaken the system, it also allows me to live a life that is my own, allowing for personal liberty and free thought. My personal approach has been to not participate in social systems of mutual predation and the way for me was to cut consumption and opt out of the system. Another way to opt out of the system would be to make a large amount of money quickly then opt out of the system living more affluently on the income generated. The danger in my method is that I retreat out of the system and later in life not communicate my experiences into effective action later in life. The danger of the second method is that the person gets trapped in a consumption trap where affluence and family require continued autocratic system participation and focus. In my case early in life at the age of 17 I traveled to Alaska from the deep south to go to college at the University of Alaska where I dropped out in a couple of years to pursue my bliss and personal understanding. In the summers I worked for Alaska Department of Fish and Game, then 208