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visionary's examiners to the 'preliminary play' [haze, veil, white cloths, etc.]. By insistent questioning they push forward to the goal, the description of the vision. That is how visions 'suddenly' come into being - at least in the official records!) 2. An electromagnetic, probably highly ionized, field comes into being during the appearance of the vision. Air is compressed very rapidly. This causes sound vibrations of varying volume and strength like a 'dull roaring wind’. Air is sucked out of the grotto as if through an exhaust and compressed. 3. If the apparition collapses, air rushes into the vacuum which is burst open by the spontaneously dissolving magnetic field. That is why even passive, spectators hear a 'bang' at many visionary shrines. Even this brief resume allows us to conclude that physical laws lie at the root of the unknown causes of visions. Would Almighty God, if he were informed of these phenomena by trusty messengers, simply bow down to these lapidary laws? The psychiatrist's couch is the place for explaining and curing accounts of ostensible visions feigned by charlatans, would-be visionaries and religious cranks, or cooked up in the brains of hysterics ripe for the asylum. The causes of visionary phenomena that we can take seriously must lie outside human reason and the functions of the human brain. Ionized air, loud bangs, ball lightning etc., offer such hard fact that you can break your teeth on them. Who is the great Manitu, the mighty 'spirit' who gaily produces the phenomena? Am I daring to claim that genuine visions exist? Yes, I am. The thousands who heard an explosion, saw lightning or observed the solar miracle were not out of their senses. When the visionaries were followed to the scene of their visions by other people, they were not exclusively a flock of dyed-in-the-wool religious bigots. They often included sceptical scientists, generally critical journalists and always a number of unbelievers who had not been inoculated with the religious virus. But it is always the devout, the undisputed faithful, who insinuate themselves into the mass suggestion of ‘holy events' - in a way described by Jacques Hochmann [22], psychiatrist and psychologist at the University Clinic in Lyons, France, in connection with the psychodrama performance: to be understood as the nucleus which is formed by the attracting and repelling relations in an individual environment. These relations consist of a network of interrelational (*) chains, which are But a homogeneous society of ‘social atoms' is only formed at places of pilgrimage such as Lourdes, where the pilgrims are definitely bound to each other by ‘affective currents’. There is the theoretical model of a 'sociometry' at the centre of which is the social atom. This atom is aroused by affective currents. [*] From relationalism. The doctrine that relations have an objective existence.