Divine Encounters - Zecharia Sitchin-pages

Page 46 of 384

Page 46 of 384
Divine Encounters - Zecharia Sitchin-pages

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43 the events. One more aspect of the human experience thus far can be explained by the divine records. The sins of Adam/ Eve and of Cain are punished by nothing more severe than Expulsion. That too appears to be an application of an Anun- naki form of punishment to the created humans. It was once meted out to Enlil himself, who "date-raped" a young Anun- naki nurse (who in the end became his wife). By combining the biblical and Sumerian data, we are now in a position to put the record of Mankind's beginnings in a time frame supported by modern science. According to the Sumerian King Lists, 120 Sars ("Divine Years" or orbits of Nibiru), equaling 432,000 Earth-years, passed from the arrival of the Anunnaki on Earth until the Deluge. In chapter 6 of Genesis, in the preamble to the tale of Noah and the Deluge, the number "one hundred and twenty years" is also given. It has been generally held that it refers to the limit God had put on the extent of a man's life; but as we have pointed out in The 12th Planet, the Patriarchs lived after the Deluge much longer—Shem, the son of Noah, 600 years; his son Arpakhshad 438, his son Shelach 433, and so on through Terah, Abraham's father, who lived to be 205. A careful reading of the biblical Hebrew verse, we have suggested, actually spoke of the deity's years completing 120 by then—a count of Divine Years, not those of Earthlings. Out of those 432,000 Earth-years, the Anunnaki were alone on Earth for forty Sars, when the mutiny occurred. Then, some 288,000 Earth-years before the Deluge, i.e. about 300,000 years ago, they created the Primitive Worker. After an interval whose length is not stated in those sources, they gave the new being the ability to procreate, and returned the First Couple to southeast Africa. A point that is usually ignored, but which we find highly significant, is that all through the narratives concerning Man's creation, the Garden of Eden episode, and—most intriguing— in the story of the birth of Cain and Abel, the Bible refers to the human as THE Adam, a generic term defining a certain species. Only in chapter 5 of Genesis, that begins with the words "This is the book of the genealogies of Adam," does When Paradise Was Lost