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Endpaper 355 economic concept of a Jubilee Year in which slaves would be set free, real property would revert to its sellers and so on, was instituted. It was to be the fiftieth year: "Ye shall hallow the fiftieth year and proclaim freedom throughout the land," was the commandment in Leviticus chapter 25. Both numbers, seven and fifty, were associated in Mesopo- tamia with Enlil. He was "the god who is seven" because, as the highest-ranking Anunnaki leader on Earth, he was in command of the planet which was the seventh planet. And in the numerical hierarchy of the Anunnaki, in which Anu held the highest numeral 60, Enlil (as his intended successor on Nibiru) held the numerical rank of fifty (Enki's numerical rank was forty). Significantly, when Marduk took over the supremacy on Earth circa 2000 B.C., one of the measures taken to signify his ascendancy was to grant him fifty names, signifying his assumption of the Rank of Fifty. The similarities between Yahweh and Enlil extend to other aspects. Though he might have been depicted on cylinder seals (which is not certain, since the representation might have been of his son Ninurta), he was by and large an unseen god, ensconced in the innermost chambers of his ziggurat or altogether away from Sumer. In a telltale passage in the Hymn to Enlil, the All-Beneficent it is thus said of him: When in his awesomeness he decrees the fates, no god dares look at him; Only to his exalted emissary, Nusku, the command, the word that is in his heart, does he make known. No man can see me and live, Yahweh told Moses in a similar vein; and His words and commandments were known through Emissaries and Prophets. While all these reasons for equating Yahweh with Enlil are fresh in the reader's mind, let us hasten to offer the contrary evidence that points to other, different identifica- tions. One of the most powerful biblical epithets for Yahweh is El Shaddai. Of an uncertain etymology, it assumed an aura