Divine Encounters - Zecharia Sitchin-pages

Page 119 of 384

Page 119 of 384
Divine Encounters - Zecharia Sitchin-pages

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115 Such correspondences between the Sumerian and _ biblical chronologies shed light on the identity of the divine beings who, like Yahweh in the biblical version, had come down to see what was happening in Babylon, and to whom Yahweh had expressed his concerns. They were the Igigi, who came down to Earth, occupied the city, barred its seven gates against the opposing forces, and patrolled the place until order was restored under a new chosen king capable of "consol- idating the lands." That new ruler was Etana. His name can best be translated as "Strongman," and must have been a favorite name for boys in the ancient Near East for it is encountered several times as a personal name in the Hebrew Bible (as Ethan). Not unlike executive searches in our times, he too was selected after "Ishtar was looking for a shepherd and searching high and low for a king." After Ishtar had come up with Etana as a candidate for the throne, Enlil looked him over and approved: "A king is hereby affirmed for the land," he announced; and "in Kish a throne-dais for Etana he established." With this done, "the Igigi turned away from the city" and presumably returned to their space stations. And Etana, having "consolidated the land," turned his mind to the need for a male heir. space The tragedy of a childless spouse, unable to bear a succes- sor for her husband, is a theme encountered in the Bible beginning with the Patriarchal tales. Sarah, the wife of Abra- ham, was unable to bear children until a Divine Encounter at age ninety; in the meantime, her handmaiden Hagar bore Abraham a son (Ishmael) and the stage was set for a succes- sion conflict between the Firstborn and the younger Legal Heir (Isaac). Isaac in turn had to "entreat Yahweh in behalf of his wife, because she was barren." She was able to con- ceive only after Yahweh had "let himself be entreated." Throughout the biblical narratives the belief persists that it is from the Lord that the ability to conceive is granted, and in turn withheld. When Abimelech the king of Gerar took Sarah away from Abraham, "Yahweh closed up every womb in the house of Abimelech" and the affliction was removed only after an appeal by Abraham. Hannah, the wife of Elka- The Gates of Heaven turned his