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ParTl spiritualistic assumptions to fortify their image. Without knowledge of what positive aliens are truly like, peo- ple might accept the faux alternative. So my objective for this book is to survey the falsehoods propagated by the impostors and in later parts discuss the true nature of positive aliens. This should provide a good base of suggestions from which perceptive readers may formulate their own criteria of discernment. It must be made absolutely clear that the alien phenomenon is nebulous by nature. Attempting to apply rigid scientific standards of objectivity to the alien phenomenon is impractical and unreal- istic. Science has the luxury of dealing with a material reality that is universally verifiable, but the alien phenomenon is more com- plex and subtle than materiality. Not only does it involve intelli- gent beings who can choose how much of themselves to reveal and with whom they interact, but their interactions with us are governed by interdimensional dynamics that require dependence a 1 Unequivocal proof of aliens is personal and non-transferrable.” This tendency toward personal rather than objective proof does not mean that the alien phenomenon is subjective, as subjectivity would imply it has no independent existence and is just a product of the imagination. Nor is it objective, because objectivity would imply it has its own independent existence that is verifiable by anyone. Rather it transcends subjectivity and objectivity alto- * The metaphysical, hyperdimensional, and intelligent nature of the alien presence makes the UFO phenomenon function like a macroscopic quantum phenomenon dependent on the observer. This leads to an uncertainty principle preventing universal certainty. So the more universal the proof of aliens, the less convincing the evidence, as with videotaped UFO sightings, which, despite being viewable by anyone, are too lacking in detail to be convincing. Conversely, the more convincing the evidence, the less universal the proof, as happens with abductees who have undeniable personal proof of their experiences but are unable to record and thus share their experiences. dress themselves in our naive scientific, cultural, religious, and La tee be ea Researching Transcendent Phenomena on the observer.