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texts will make sense until that which is literal is distinguished from what is not, when primary usages of a word, phrase, or term are distinguished from secondary or tertiary usages. “First Born” relates to the original progeny of the “Serpent Masters,” that is, the members of the Lemurian Race. Things become easier still when we identify the “Serpent Masters” with the “Race of Jehovah” and the “Sons” with the “Elohim.” Elohim, comes from Ellu, meaning “the Shining Ones.” “Shining Ones” is an ambivalent term used for both the Nephilim and their first born. The “Shining Ones” are often depicted with horns on their heads. This was a symbol of wisdom, but also of rulership. This is why shamans, priests, and kings adopted the convention of wearing horns also, especially in the form of the crown. This was to primarily indicate that they were descendants of either the Atlanteans or the Lemurians and were endowed with power. Michelangelo sculpted Moses with horns on his head to indicate his blood-bond to the ante-diluvian kings. Every scholar must be aware that there are two distinct styles— two schools, so to speak— plainly traceable in the Hebrew scriptures: the Elohistic and the Jehovistic. The portions belonging to these respectively are so blended together, so completely mixed up by later hands, that often all external characteristics are lost. Yet it is known that the two schools were antagonistic. (Madame Helena Blavatsky, The Secret Doctrine, Vol. 3) Many cryptic terms are used to describe the adversaries and their conflict. Many seem- ingly incomprehensible motifs and anecdotes from the world’s legends can be made lucid once the reader knows what is really being implied. And this was comprehended by the American master of the pre-diluvian epochs, Ignatius Donnelly, who demon- strated his discernment, concerning the terrestrial tribulations, when he wrote: It sounds like the cry not of a man but of a race, a great, religious, civilized race, who could not understand how God could so cruelly visit the world. This fact can be corroborated by a close reading of the Old Testament. In it, we hear of the strange meeting Moses had at the “burning bush.” This has long been a point of conjecture, but can easily be explained when the imagery is replaced by fact. Jehovah announces to Moses’s question, “J am the god of thy Fathers.” Scholars have pointed out that Moses’s doubt as to the nature and pre-eminence of Jehovah is strange, to say the least, and that Jehovah should need no introduction to a devoted Israelite. More- over, the introduction clearly implies that Moses is in fact one of the progeny of the “Sons of the Serpents” (his “fathers’”’), but has now had the misfortune to come into contact with one of their fathers, that is, one of the original “Serpent Masters,” maybe 47 The World Falls Dead Atlantis, Alien Visitation, and Genetic Manipulation