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Life was replaced with lifestyle, competence was measured in the doing rather than the being. Laws, rules, clocks, calendars, and money made their appearance. Since the dynamics of such a life were unfamiliar and incongruent with mankind's essence, schools had to be founded to teach us how to adapt and comply. (See John Christo- 1 tom om: 1\ And the Lord said, Look, the people are united, and they all have one language; and this they begin to do, and nothing will stop them from doing what they take in their minds to do...Come on, let us go down, and therefore confound their language so that they cannot understand one another’s speech. (Genesis 11). Homo Sapiens’ connection to the Earth Mother stretches back millions of years prior to the visitation of the Nephilim. It became occluded only in the post-diluvian epoch when the majority of humans were incarcerated in cities and were gradually discon- nected from the land and the elements. The artificiality and relative complexity of municipal existence made it easy for the subtle senses to be markedly debauched. The religions provided imitations for what was removed and lost. Nietzsche) As the earth in its primitive state is not adopted to our expansion, man must shackle it to ful- fill human destiny. (Jean Vorst, Curator of France’s Museum of Natural History) Urban man's libido was directed toward and aligned with the persona drives, and his thinking became atomistic and linear rather than holotropic and synergistic. This artifi- cial life commenced in a relatively short period of time. With the advent of post-dilu- vian monotheistic religions, the rise of the anthrocentric philosophies and the decline of the primordial egalitarian and ecocentric Stellar and Lunar cults, Homo Atlantis was thrown out of paradise, out of Eden. Deprived of his umbilical connection to the Earth Mother, man took his first step on the road to oblivion. Perhaps we will never fully understand the mystery of that original mutation from egalitar- ian to state society. Certainly no standard explanations are adequate. (David Watson, The Pathology of Civilization) .... There is no evidence either from ethnographic accounts or archaeological excavations to suggest that rates of accidental trauma or interpersonal violence declined substantially with the adoption of more civilized forms of political organization. In fact, some evidence from 145 Epilogue: Time to Change the Road You’re On pher's The Tripods). The Christian resolve to find the world ugly and bad, has made it ugly and bad. (Fredrick Atlantis, Alien Visitation, and Genetic Manipulation