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We ended the regression at this point, and Sara’s mind began to doubt her experience and search for ways to “explain it [the session] away .. . It could be delusions and imagination,” she said. But then she observed, “It’s not imagina- tion, either. I mean it is real. It’s more real n a 1 than imagination. But it’s real in a hologram-like sense . . . like it’s projected, but I don’t know. I got bumped on the h . . . then you're right back to, ‘My God! It hurt, didn’t it?) . .. I went through something here, though, that was real,” Sara concluded, “all this pain that felt like a searing, burning .. .” After returning to ordinary reality the two realities seemed “more on a par” or “much more equal.” The larger purpose of bringing these species together, Sara said later, was to bring about “personal evolution” in order to achieve “universal understanding.” The intense pain was used to penetrate the density of human denial, to reach us when we are “asleep.” Pain is the “extreme of physical tangibility.” Each species brings something to the merger. The Mengus-like beings, for example, Sara said, are more spiritually advanced than humans, who need to become “a little more Mengusy.” The Mengus-like creatures seek a greater physicality, “the ability to smell,’ for example. In the connection of species each retains some of its original elements. This process of species connecting involves “tremendous, tremendous, tremendous love.” Most ordinary human love, Sara said, is much more possessive, involving emotions like jealousy. This interspecies love is “more unconditional . . . [think that’s everybody’s sole reason for being here. Soul/sole, in both senses of the word sole.” A few weeks later, Sara wrote to thank me for my help and said that “things seemed to calm down greatly” after the session. Approximately six weeks after our session, Sara and I met for about one hour to integrate further the openings that had followed her regression and to real in we discuss the possible forms that her life’s calling might take. After some discussion of folkloric studies of UFOs, abduction experiences and related matters, Sara suggested that the aliens may be assum- ing the forms of technology “in order to be more accessible to us,” to appear, for example, in something that looks “kind of like an airplane to make it a little easier.” She, like many of the other abductees with whom I have been working, spoke of the cataclysmic physical changes that may be ahead for the earth and won- dered if somehow ecological and environmental concerns could unite humanity and help us transcend ethnic, cultural, and other boundaries. Sara mentioned that she would sometimes sob because she missed “home,” but for her this has “nothing to do with my Earth parents.” It exists “in a different dimension.” It was, rather, a deeper sense of connectedness that she missed. We talked further of what this other “home” is like and means to her. “Home is dimensional, not spatial,” she said. But there is communication, nevertheless, between the dimensions. “You shut your eyes and there’s always communication,” she said. “The content is almost a hundred percent emotional,” she added. It was diffcult for her to describe this coherently. “It’s all about . . . the emotion of love is the most . . . uncondi- tional supportive life. I don’t mean that in human life, but creativeness, . . . growth- affirming kind of love. It bowls you over. When you feel that, and when you feel that connection to that, the love feeling is so tremendous.” When Sara accesses this and other connected states, she says she feels ““very happy.” She says that “it feels like the magnetic field around me completely changes . . . like space or something is fluctuating, like, if you could see a thermal crack or something. It feels like that.’ She also feels that this state is somehow so familiar that she has always taken it for granted, and that if she focused her 37